This work by the prominent Shafi’i theologian Muhammad al-Amidi (died 1233 [631 AH]) consists of three parts. The first part, on pages 1 and 2, discusses the difference between metaphors and similes in figurative speech. The second part, on pages 3–10, deals with the use of analogies and transitive relations to prove a case. Al-qiyas, or the use of transitive relations to substantiate a case, is one of four pillars in Islamic jurisprudence. It is also widely used by grammarians. The last part, on page 11, is the beginning of a treatise on existence, both inside and outside of the mind. This manuscript copy was made in 1805 by an unknown scribe. It is from the Bašagić Collection of Islamic Manuscripts in the University Library of Bratislava, Slovakia, which was inscribed on the UNESCO Memory of the World register in 1997. Safvet beg Bašagić (1870–1934) was a Bosnian scholar, poet, journalist, and museum director who assembled a collection of 284 manuscript volumes and 365 print volumes that together reflect the development of Islamic civilization from its inception to the early 20th century. The manuscript is item 280 in Jozef Blaškovič, Arabské, turecké a perzské rukopisy Univerzitnej knižnice v Bratislave (Arab, Turkish, and Persian manuscripts in the University Library, Bratislava).