- Europe (1)
- 500 CE - 1499 CE (4)
- 1500 CE - 1699 CE (2)
- 1800 CE - 1849 CE (2)
- 8000 BCE - 499 CE (1)
- 1700 CE - 1799 CE (1)
- Catholic Church. Patriarchate of Antioch (Melchite) (2)
- Councils and synods (2)
- Monastic and religious life (2)
- Theology, Doctrinal (2)
- Arabic language (1)
- Bible (1)
- Bible. Old Testament (1)
- Italian language (1)
- Jansenists (1)
- Liturgies (1)
- Orthodox Eastern Church (1)
- Prayers (1)
- Spiritual life (1)
- Virtues (1)
This text is an Arabic translation of a Christian work originally written in Greek in the 11th century, known as the Pandect (or Pandektes) of Nikon of the Black Mountain. The Greek title of the book means The Universal (Book). The Arabic title, Al-Ḥāwī, has almost the same meaning: The Comprehensive Book. The text is divided into 63 sections and offers an exposition of Christian doctrine and life based on excerpts from the Bible, the church fathers, and church canons. The work was popular among Arabic-speaking Christians, as evidenced by ...
Commentary on Song of Songs; Letter on the Soul; Letter on Ascesis and the Monastic Life
This 14th-century manuscript is a collection of translations into Arabic. At the beginning is the Commentary on the Song of Songs, originally in Greek, by Gregory of Nyssa (died 394), brother of Basil the Great and, with him and Gregory of Nazianzus, one of the three so-called Cappadocian Fathers. Next comes one of the many pieces of philosophy in Arabic attributed to Hermes the Sage, A Letter on the Soul. The manuscript concludes with a letter of Isaac of Nineveh (active, end of the seventh century) on asceticism and monasticism ...
Five Doctrinal Works
This 17th-century manuscript is a collection of five doctrinal works translated into Arabic from Greek. Three of the works are by John of Damascus (died circa 750): On the Orthodox Faith, Dialectics, and Against the Heretics. John of Damascus was often read in both Greek and Arabic (he himself was bilingual, although he wrote only in Greek). The other two texts are by the monk, Paul of Antioch, Bishop of Sidon in the 13th century. They are a letter entitled That the Creator is One and that Christians are not ...
This mid-18th century volume, entitled Repertorio Arabo–Italiano in Italian, forms a kind of lexical vade mecum (a book for ready reference) for Arabic and Italian. Its principal components are an Arabic–Italian dictionary (Arabic on the right, Italian on the left) and a classified word list. The dictionary is the largest portion of the book, arranged according to the Arabic alphabet. The word list in the second part consists of 55 classified sections on various topics, including animals, clothing, precious stones, months and days, logical terms, and Christian themes ...
This late-17th-century volume in Arabic is a Euchologion, the prayer book and book of ritual for the Byzantine Rite. The text includes Arabic and Greek prayers side by side, along with extra notes and instructions in Arabic. Not surprisingly, there are a number of Greek loanwords in the text, for example: qundāq, from the Greek kontakion, referring to the liturgical book itself; aghrubnīya, from the Greek agrupnia, meaning “vigil”; and afšīn, from the Greek euchēn, meaning “prayer.” The Byzantine Rite is the liturgical rite used by the Eastern Orthodox churches ...
Ladder of Divine Ascent
This 18th-century manuscript contains an Arabic translation of The Ladder of Divine Ascent, a famous work by Yūhannā Ra’īs Dayr Tūr Sīnā (John, abbot of the monastery at Mount Sinai), generally known in the West as Saint John Climacus (circa 579–649). This treatise on the ascetic life was popular in both the original Greek and in Arabic and Latin translations. A number of Arabic manuscripts contain the work, and an Arabic epitome exists as well. The title in Arabic translates as The Ladder of Higher Virtues that Characterize ...
Acts of the Synod of Qarqafe
This manuscript contains the canons of the Melkite Synod of Qarqafe in Lebanon, which took place in 1806 with Patriarch Agapios II Matar (sometimes known as Agapios III) presiding. The synod was seen as having been particularly influenced by the Melkite bishop of Aleppo, Germanos Adam (died 1809). The text contains numerous corrections and marginal notes by another hand. It is prefaced by a table of the canons and a list of signatories is supplied at the end of the work. The Melkite Synod of Qarqafe was later condemned for ...
Canons of the Council of 'Ain Traz
This manuscript contains the canons of the Synod of ‘Ain Traz, which was convened in 1835 by Patriarch Maximos III (Michael Mazlūm, died 1855). This assembly is especially significant for being the only Melkite synod fully ratified by Rome. It took place in 1841, the same year in which the Arabic text was printed in Rome. Included are 25 canons concerning all manner of church matters, which are indicated in the table of contents at the end. The manuscript is in Arabic, but the decretum of the Congregatio de Propaganda ...