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- Mutanabbī, Abū al-Ṭayyib Aḥmad ibn al-Ḥusayn, 915 or 16-965 (1)
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Type of Item
Three Collections of Proverbs and Sayings
This printed book was published in 1883 at the famous Jawa’ib Press founded by the Arab printer, author, and journalist Ahmad Fāris al-Shidiyāq. As is often the case with early printed books, the publication itself has received more attention than the contents of the work. Jawa’ib Press was established in the Ottoman capital of Constantinople (Istanbul) in 1860 and operated for about 20 years publishing the newspaper al-Jawa’ib (begun in 1861) as well as more than 70 Arabic classics and tracts. Books were printed in runs of ...
Poetry Collection of Ṣafī al-Dīn al-Ḥilli
Scholars consider al-Hilli one of the leading poets of postclassical times, that is, the period following the fall of the Abbasid Empire in 1258. His Diwan (Collection of poems) is in 12 chapters, which cover a variety of personalities and occasions and recount in verse vignettes his travels with the Egyptian Mamluk ruler Qalāwūn (died 1290) on his campaign to Mardin in eastern Anatolia. The poems are preceded by an autobiographical note in saj’ (rhymed prose). Al-Hilli was a recognized master of all forms of classical and popular poetry as ...
Born in what is now the Eastern Province of Saudi Arabia, ‘Ali ibn al-Muqarrab (1176 or 1177−1231 or 1232) had an adventurous life that included political intrigue and involvement with trade as well as literary accomplishment. Writing in the early 13th century, he is said to have been one of the last poets before modern times to have composed in the classical style. His Diwan (Poetry collection) is lauded for its historical as well as literary qualities. It is considered a primary source for geography and history as well ...
Literary Essays by Classical Arab Authors
Jesuit scholar Louis Cheikho was born in Mardin, Turkey, and educated at the Jesuit school in Ghazīr, Lebanon. He remained associated with the seminary and its successor institution in Beirut, Université Saint-Joseph, throughout his life. Cheikho studied in Europe and eventually gained a world-wide reputation as a Semitist and authority on Eastern Christianity. Al-Machriq, the journal he founded in 1898, is a principal resource for scholars in these fields. It is supplemented by Melanges de l’Université Saint-Joseph and Proche-Orient Chrétien from the same publishers. The work presented here, ‘Ilm ...
History of Arab Literature
Jirjī Zaydān was born in Beirut, Lebanon, into a Syrian Orthodox family of modest means. After a mediocre experience at local schools, he moved to Egypt to study at al-Qaṣr al-ʻAynī medical college, but he abandoned medicine in favor of a literary and publishing career. He founded Dar al-Hilal printing and publishing house and in 1892 brought out the weekly al-Hilal magazine, which continues publication to this day. Al-Ahram newspaper and al-Hilal became the most long-lived and influential media advocates for Egyptian national causes and modernizing progress based on Western ...
Pearls, or Selections of Fond Memory and Immortal Imprint
Al-Durar wa-hiyya Muntakhabat al-Tayyib al-Zikr al-Khalid al-Athr (Pearls, or selections of fond memory and immortal imprint) is a memorial volume that collects the political and literary writing of the influential Arab nationalist Adib Ishaq (1856−85). Born in Damascus, Ishaq was a precocious youngster who received his formative education in Arabic and French at the French Lazarist school there and under the Jesuits in Beirut. His family’s strained circumstances forced him to leave school for work as a customs clerk. Excelling at languages, he supplemented his income by writing ...
Islamic Civilization in the City of Peace
Hadharat al-Islam fi Dar al-Salam (Islamic civilization in the city of peace) is a work of historical imagination, written as a straightforward narrative free of stylistic adornments. The city referred to is Baghdad. The book straddles the transition in Arabic literature from baroque, poetic metaphor to a modern, economic prose style. Treatment of the subject is also innovative. Rather than an essay on glories of the Abbasid period (750−1258), the work is presented as the tale of an anonymous Persian traveler writing home about conditions in the largely Persianate ...
Emanations of Musk from Beiruti Verse
Al-Nafh al-Miski fi-al-Shi’r al-Bayruti (Emanations of musk from Beiruti verse) is a collection of verse by the prolific Lebanese poet Shaykh Ibrāhīm al-Aḥdab. The author was first and foremost a traditionalist in his literary as well as his legal career. The poems are of various rhyme schemes and meters and display mastery of classical prosody. They are primarily madh (praise) commemorating the achievements of public figures or personal acquaintances. Examples include “Commending His Excellency Muhammad Rushdi Pasha, Governor of Syria,” “Praising Prince ‘Abd al-Qadir al-Jaza’iri on the Festival ...
The Pillar Regarding Creation and Critique of Poetry
This book is a printed edition of Al-‘Umdah fi Sina’at al-Shi’r wa-Naqdih (The pillar regarding creation and critique of poetry), a foundational text of Arabic literary criticism. The author, Ibn Rashīq al-Qayrawānī, covers poetic history and prosody up to his lifetime in 11th century Qayrawān, the center of intellectual life in Tunisia, then called Al-Ifriqiya. The work is universally known as Ibn Rashiq’s Al-‘Umdah (The pillar). It is also cited as Al-‘Umdah fī maḥāsin al-shiʻr wa-ādābih. Scholarly judgment of Al-‘Umdah holds that although ...
The Interpreter of Arabic Literature and Its History
Al-Wasit fi-al-Adab al-‘Arabi wa-Tarikhih (The interpreter of Arabic literature and its history) is a textbook in Arabic literature approved for use by the Egyptian Ministry of Education in the various schools under its jurisdiction, namely all teacher-training institutes and secondary schools. The authors were religious and literary figures. The better known of the two, Shaykh Ahmad al-Iskandarī, was born in Alexandria, pursued his studies at al-Azhar, and became a teacher in the schools of al-Fayyūm and other areas around Cairo. He was appointed to the faculty of Cairo University ...
Explaining al-Khansa’ in Delightful Stanzas
This book is a printed collection of the verse of Tumāḍir bint ʿAmr ibn al-Ḥarth ibn al-Sharīd al-Sulamīyah entitled Anis al-Julasāʼ fī Sharḥ Dīwān al-Khansāʼ (Explaining al-Khansa’ in delightful stanzas). Known to history as al-Khansā’ (she of the snub-nose or of resemblance to a gazelle), the author is regarded as one of the leading poets of late pre-Islamic Arabia. After meeting the Prophet Muhammad, who is said to have admired her poetry, she became a Muslim. Contemporary and subsequent appreciation of her poetry owed much to the power of her ...
The Superabundance of the Commendable and the Reinforcement of the Yet-More Commendable: Poetry Collection
This diwan, Al-Faydh al- Muhammadi wa-al-Madad al-Ahmadi wa Huwa Diwan (The superabundance of the commendable and the reinforcement of the yet-more commendable: Poetry collection), is a book of poems, mostly in praise of the Prophet Muhammad or in supplication of his blessing and assistance. Some of the verses vary from this theme, for example, poetic prayers addressing Ahmad al-Rifa’i, founder of the famous Sufi order of which the author, Abū al-Hudá al-Ṣayyādī, was a prominent (and controversial) leader. Abu al-Huda was a prolific writer who rose from humble origins ...
Commentary on al-Busti’s Poem “To Rise in One’s World is to Decline”
This manuscript was composed by Hasan al-Burini (1555 or 1556−1615 or 1616). It is a commentary on a qasidah (poem) of moral aphorisms by al-Busti entitled “To Rise in One’s World Is to Decline.” Al-Burini is best known for his commentary on the mystical poetry of Ibn al-Farid and for his biographical dictionary of Damascus. He is also recognized as a poet, mathematician, and logician, although few of his works in these fields have survived. In this commentary on al-Busti’s poem, he generally follows a pattern of ...
The Path of the Vexed Towards Achievement
This manuscript is a qasidah (poem) of eight pages by Zayn al-Din Sha’ban ibn Muhammad al-Athari (1364−1425) praising the Prophet Muhammad. The poet lists the perfections of the Prophet and his stature above all of God’s creatures. He then proceeds to the miracle of the Isra and Miraj, Muhammad’s night journey to heaven. He addresses the Prophet directly, asking him to “take him by the hand.” He exalts ahl al-bayt (the family of the Prophet) and declares that prayers are “blocked and nugatory” if they do ...
This manuscript is an undated poem by ‘Ali ibn ‘Abd al-Haqq al-Qusi (1788−1877). The poem is a qasidah (lyric poem). The author was from al-Qus, a town in Upper Egypt. He studied there and at al-Azhar in Cairo. After early travels, he settled in Asyut, a town on the Nile approximately 320 kilometers south of Cairo, where he taught for the rest of his life. His known writings include works of religion and astronomy. This qasidah, of which an autograph copy is held in the library of King Saud ...
Untitled Outline in Verse of Islamic Obligations
This untitled Arabic manuscript is an urjūza (versification) of Muqaddimat Ibn Rushd (Ibn Rushd’s introduction). It is a work on Mālikī Islamic jurisprudence by Ibn Rushd al-Jadd (the grandfather), otherwise known as Abū al-Walīd Muḥammad ibn Aḥmad (circa 1058−circa 1126), not to be confused with his famous grandson, the philosopher Abu al-Walid Ibn Rushd (1126−98). This versification, commonly known as Naẓm muqaddimat Ibn Rushd (The versification of Ibn Rushd’s introduction), is ascribed to ʻAbd al-Rahman ibn ʻAlī al-Ruqʿī al-Fāsī (died in Fez, in present-day Morocco, circa ...
The Burdah Poem
This illuminated small codex contains a famous poem in honor of the Prophet Muhammad popularly known as “Qaṣīdat al-Burdah” (The poem of the mantle), which was composed by Sharaf al-Dīn Muḥammad al-Būṣīrī (died 694 AH [1294 CE]). This copy was executed in a variety of scripts, probably in Iran, by Ḥabīb Allāh ibn Dūst Muḥammad al-Khwārizmī in the 11th century AH (17th century CE). The first page (folio 1b) of the manuscript features an illuminated rectangular headpiece with five inner panels of text executed in the following scripts: muhaqqaq (gold ...
The Desire of the Students for an Explanation of the Calculator's Craving
This manuscript offers a clear example of the liveliness of the North African mathematical tradition under the Muslim-Berber dynasties that ruled over the Islamic West from the 12th century to the first half of the 17th century. They were the Almohads (12th–13th centuries), the Marinids (13th–15th centuries), the Wattasids (15th–16th centuries), and the Saadis (16th–17th centuries). While there was little scientific advance in other fields in this period, the mathematical sciences kept on developing, as reflected both in the composition of original works and in commentaries ...
The Illumination of Inheritance Calculation
Islamic law goes into great detail on the subject of the division of inheritances (farā'id) among heirs. For this reason, inheritances have received extensive treatment in books of fiqh (Islamic law) and been a subject of study for mathematicians as well. Qabas al-Daw' fī al-Hisāb (The illumination of inheritance calculation) was copied by its author, ‘Abd al-Raḥman ibn Aḥmad ibn 'Ali al-Ḥamidi, in this 1589 manuscript. The work, which he dedicated to the son of the Šāf‘ī jurist Šams al-Dīn Muhammad al-Bahwašī, is an example of a genre ...
The Sound of Insanity
This calligraphic fragment includes four verses of poetry in Persian describing the simple mark and sound of insanity (i.e., the chain). The verses read: “I and the chain that / Were walking and lamenting together / (that is what) causes the separation between craziness / and enjoyment and wisdom.” The text is written in nasta'liq script in white ink on a red ground. The lines of text are separated by green or blue bands decorated with flower-and-vine motifs painted in gold. In the lower-right corner appears the calligrapher's signature: katabahu ...
Bahram Gur in the Yellow Pavilion
This text describes an episode from the Haft Paykar (Seven thrones) of Niẓāmī Ganjavī (died 1202−3), the fourth book from his Khamsah (Quintet). In this romantic allegory of love and frustration, Sassanian ruler Bahram Gur (died 438) visits seven pavilions on each day of the week. Here, Niẓāmī describes the ruler's visit to the gunbad-i zar (yellow pavilion) on a Ruz-i yakshamba (Sunday), an anecdote represented on the folio's verso. In this tale, Bahram Gur is disappointed by his concubines and convinces a woman, who first refuses ...