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Type of Item
City of God
Saint Augustine of Hippo (354–430) is generally considered one of the greatest Christian thinkers of all time. He was born in Thagaste (present-day Souq Ahras, Algeria) in Roman-ruled Africa, the son of a pagan father and a Christian mother (Saint Monica). After studying in Carthage and teaching rhetoric in his native city, he moved to Rome in 383 and to Milan in 384. Under the influence of his mother and Ambrose, bishop of Milan, he converted to Christianity in 387. He was ordained a priest in 391 and rose ...
City of God
This codex of Saint Augustine’s De civitate dei (City of God) is from the Plutei Collection of the Biblioteca Medicea Laurenziana in Florence. The volume is bound in red morocco leather with the Medici coat of arms at the center and on each corner of the front cover. It has an illuminated page (recto of folio 11) and a number of illuminated initial capital letters (e.g., recto of folio 31). Saint Augustine of Hippo (354–430) wrote more than 100 works, of which his Confessiones (Confessions) and De ...
The Six Books of the Hexaemeron (The Six Days) by Ambrose
In his Hexaemeron, Saint Ambrose treats the six days of creation. In this manuscript, written in the Benedictine monastery of Saint Emmeram in Ratisbon (present-day Regensburg), Bavaria, the six days are illustrated with full-page pen drawings; another representation of the creator resting on the seventh day concludes the cycle. Representations of the Hexaemeron appear from the late 11th century onwards as a new subject of Romanesque illumination, above all in Bibles or in liturgical works, such as choir books and missals. The Ratisbon school of illumination, responsible for this work ...
Dismantling the Essences of “The Most Wondrous of Existences”
This 40-page manuscript, Tahdim al-Arkan min Laysa fi-al-Imkan Abda’ mima Kan (Dismantling the essences of “The most wondrous of existences”), by Ibrāhīm ibn ʻOmar al-Biqāʻī (1406 or 1407−80) concerns a philosophical dispute in the Islamic world over the possibility of the Creator fashioning a more perfect world than the one that exists. This issue had been raised by the renowned philosopher-theologian al-Ghazzali (1058−1111), who answered in the affirmative. In this text, al-Biqāʻī refutes al-Ghazzali, stating that “it is impossible for God’s creation to be more perfect than ...