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Type of Item
Menaion for June-August with Synaxarion
This parchment manuscript of the Menaion for June–August with synaxarion (a collection of brief biographies of the saints) can be dated to the second half of the 13th century. It is important as the earliest known manuscript to include the service of Saint Ioakim Osogovski (Joachim of Osogovo), hermit and founder of the monastery known as Sarandapor. His memory, celebrated on August 16, was popular in Bulgaria and elsewhere in the Balkans during the Middle Ages and in the period of the Bulgarian National Revival of the 18th and ...
Armenian Liturgical Calendar
Parzatumar (Armenian liturgical calendar) was the second book printed in Armenian, after the Urbathagirq (The book of Fridays). Both books were published by Hakob Meghapart (Jacob the Sinner), who in 1512 settled among the Armenian community in Venice and established the first Armenian press. In this copy, from the National Library of Armenia, the two works are bound together. Little is known about Hakob Meghapart, or why he styled himself “the Sinner” (or “the Sinful”). Armenia was at this time under the rule of the Ottoman Turks, and the Diaspora ...
This manuscript, created in the Byzantine Empire in the second quarter of the 11th century, contains the biographies of saints whom the church commemorates in the month of January. It was originally part of a set containing volumes for each month of the year. A companion volume, with texts for March, now survives in Moscow (State Historical Museum, MS gr. 183). Each chapter in both manuscripts opens with a miniature depicting the death of a respective saint, or less often, another significant event from his or her life. Each text ...
This 18th-century manuscript, dated 1733 in the colophon, is called an Al-Sinkisār (Synaxarion), meaning a collection of brief biographies of the saints, mostly used in the Orthodox Church. The account of the life of a saint is read as a lesson when that saint’s day is celebrated in church. Each day of the year is marked in this synaxarion with red ink, and then follows a brief narrative for the particular saint or saints celebrated that day. The text is Garshuni (Arabic written in Syriac script). Garshuni Arabic is ...