- Homiliaries (3)
- Bible. New Testament (2)
- Coptic Church (2)
- Letters (2)
- Liturgies (2)
- Apollinaris, Bishop of Laodicea, died approximately 390 (1)
- Arabic manuscripts (1)
- Arianism (1)
- Augustine, Saint, Bishop of Hippo, 354–430 (1)
- Basil, Saint, Bishop of Caesarea, approximately 329-379 (1)
- Bernard, of Clairvaux, Saint, 1090 or 1091-1153 (1)
- Claudianus, Claudius, circa 375-circa 404 (1)
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- Essays (1)
- Gregory, of Nazianzus, Saint, circa 330-circa 389 (1)
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- Leo I, Pope, died 461 (1)
- Mary, Blessed Virgin, Saint (1)
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- Sermons, Latin (1)
Type of Item
- The American University in Cairo Rare Books and Special Collections Library (2)
- Holy Spirit University of Kaslik (1)
- Library of Congress (1)
- Near East School of Theology (1)
- Pontifical Institute of Mediaeval Studies (1)
- Slovak National Library (1)
- Syriac-Orthodox Archdiocese of Aleppo (1)
- Walters Art Museum (1)
Letters, Essays, and Sermons by Saint Gregory Nazianzus
This 18th-century manuscript is a collection of letters, essays, and sermons by Saint Gregory Nazianzus (died circa 389). The manuscript is thought to be the first Arabic translation from the original Greek and has not yet been edited or published. It is the second volume of a two-volume work. Gregory of Nazianzus, also known as Gregory the Theologian, is recognized as a Father of the Church in both the Eastern and Western traditions. He was born in Cappadocia (eastern Anatolia), where he spent much of his life. He was a ...
Letters, Pedagogical Teachings, and Sayings of Saint Anthony of Egypt
This manuscript opens with the 20 letters “to the sons who follow his [Anthony’s] gentle path…and prayers to keep us from Satan’s example.” The letters are for the most part short, many not exceeding five folios. According to an introductory note, they are addressed to both men and women. The work is in a bold but relaxed hand. Each letter or other significant section is set off in red. There are no contemporary marginal glosses, but comments and corrections (some in English) in pencil were made by ...
This richly illuminated 14th-century German homilary is particularly interesting for its rare bifolium of drawings bound in at the front of the book. The headgear worn by the nuns in the drawings is characteristic of Cistercensian and Premostratensian nuns in northern Germany as early as circa 1320. Evidence for dating and localization is also found in the manuscript's relationship with a second homilary in the Bodleian Library (Oxford, Bodleian Library, Ms. Douce 185). Despite minor codicological differences—page layout, text-block dimensions, and ruling—it seems likely that the two ...
Explanation of the Gospels that the Sacred Mother Church Reads and Proclaims Throughout the Year on Sundays and Other Holidays
Az Evangeliomoknac, Mellyeket Vasarnapokon, Es Egyeb Innepeken Esztendö Altal, Az Anyaszentegyhazban oluasni es Praedicallani szoktanac, Magarazattyanac. Masodic Resze : Mely Magaban Foglallya, Hvsvettvl Fogva, Adventig Valo Vasarnapi Evangeliomokat (Explanation of the Gospels that the Sacred Mother Church reads and proclaims throughout the year on Sundays and other holidays) is the second volume of a large multivolume work of sermons in Hungarian by church dignitary and religious writer Mikuláš Telegdy (also seen as Miklós Telegdi, 1535−86). The second volume also contains sermons for Sundays from Easter to Advent. The work was ...
Homiliary on Gospels from Easter to first Sunday of Advent
This 10th-century manuscript from the Bergendal Collection at the Pontifical Institute of Medieval Studies in Toronto is the oldest extant copy of a book of homilies composed by Heiric (Eric) of Auxerre, France, around 865–870. Heiric, a Benedictine theologian and writer, was a monk at the Abbey of Saint-Germain d’Auxerre. He studied under Lupus of Ferrière, John Scotus Erigena, and Haymo of Auxerre. He was the teacher of Remigius of Auxerre and is an important representative of intellectual life in the Carolingian period. The manuscript was written, by ...
The Sunday Book is the first book published in modern Bulgarian. It was written by Bishop Sofronii, an associate of Paisii Hilandarski, the founder of the Bulgarian Renaissance movement. It consists of 96 sermons, and was intended to serve as a religious guide at a time when the Bible had not yet been translated from Old Bulgarian.
This work is part of a collection of sermons by the Jesuit "monk" Būlus (Paul) al-Sanīrī (died 1691), as he is called here. It is in a carefully written script and thoroughly rubricated. In addition to the regular use of rubrication for section title, quotations from the Bible are also given in red, with the exact verse references also indicated in red in the margin. Initial and final pages of the volume have some minor water damage. The manuscript once belonged to the Monastery of Saints Cyprian and Justina at ...
This manuscript, dated 1871, contains a selection of 87 homilies of John Chrysostom (circa 347–407), a church father and archbishop of Constantinople. Chrysostom originally wrote in Greek, but he was commonly read in Arabic translations, especially by Coptic and Melkite readers. This particular collection of 87 sermons remains extant in several manuscripts. This copy, however, lacks sermon 15, although the copyist indicates its subject: the casting out of Satan from the man dwelling among the tombs (see Mark 5:1-20). The Orthodox and Eastern Catholic churches honor John Chrysostom ...
Life of Mary
This 16th-century manuscript contains a relatively well preserved copy of Ktāba d-taš’itāh d-qaddištā yāldat alāhā Maryam (Life of Mary) in Syriac, an eastern dialect of Aramaic. The work (in six volumes) was written by Theophilos, the Greek patriarch of Alexandria in 385–412, and copied in 1567–68 by a scribe named Slibona. At the end of this work comes a metrical homily by Jacob of Serugh (died 521) on the death of Mary, the last half of which is missing in this copy. Some corrections and vowel signs ...