- 500 CE - 1499 CE (20)
- 1500 CE - 1699 CE (9)
- 1700 CE - 1799 CE (5)
- 8000 BCE - 499 CE (4)
- 1850 CE - 1899 CE (2)
- 1900 CE - 1949 CE (1)
- Illuminations (12)
- Bible. New Testament (11)
- Liturgies (9)
- Miniatures (Illuminations) (8)
- Calendars (7)
- Bible (6)
- Biography (6)
- Orthodox Eastern Church (6)
- Prayers (6)
- Synaxarion (4)
- Arabic manuscripts (3)
- Books of hours (3)
- Codex (3)
- Coptic Church (3)
- Lectionaries (3)
- Benedict, Saint, Abbot of Monte Cassino (2)
- Benedictines (2)
- Bible. Old Testament (2)
- Poetry (2)
- Psalms (2)
- Psalters (2)
- Shrines (2)
- Woodcuts (2)
- Afghan Wars (1)
- Agnes, Saint, Martyr (1)
- Andrew, Apostle, Saint (1)
- Augustine, Saint, Bishop of Hippo, 354–430 (1)
- Battleships (1)
- Bernard, of Clairvaux, Saint, 1090 or 1091-1153 (1)
- Byzantine Empire (1)
- Cathedrals (1)
- Catholic Church (1)
- Caves (1)
- Churches (1)
- City walls (1)
- Drama (1)
- Early printed books (1)
- Epic poetry (1)
- Ethnographic photographs (1)
- Generals (1)
- Homiliaries (1)
- Ignatius, of Loyola, Saint, 1491-1556 (1)
- Incunabula (1)
- Jesuits (1)
- John, the Apostle, Saint (1)
- Kievo-Pecherskaya Monastery (1)
- Kuropatkin, A. N. (Alekseĭ Nikolaevich), 1848-1925 (1)
- Leo I, Pope, died 461 (1)
- Margaret, of Antioch, Saint (1)
- Mark, Saint (1)
- Metrical plays (1)
- Miracles (1)
- Missals (1)
- Mogul Empire (1)
- Monasteries (1)
- Monastic and religious life (1)
- Mountains (1)
- Muslims (1)
- Mysteries and miracle-plays (1)
- Naval battles (1)
- Peter, the Apostle, Saint (1)
- Photographic surveys (1)
- Pleading (Begging) (1)
- Printing--Ukraine (1)
- Private revelations (1)
- Prophets (1)
- Pushtuns (1)
- Religious articles (1)
- Russo-Japanese War, 1904-1905 (1)
- Satires (Visual works) (1)
- Sepulchral monuments (1)
- Sermons (1)
- Syrian Orthodox Church (1)
- Tombs (1)
- Visions (1)
- War damage (1)
Type of Item
- Latin (10)
- Arabic (5)
- Church Slavic (4)
- Italian (2)
- Syriac (2)
- Bulgarian (1)
- Middle Cornish (1)
- German (1)
- English (1)
- Ancient Greek (to 1453) (1)
- Japanese (1)
- Dutch (1)
- Russian (1)
- Spanish (1)
- Swedish (1)
- Classical Armenian (1)
- Walters Art Museum (6)
- Library of Congress (4)
- National Library of Bulgaria (4)
- The American University in Cairo Rare Books and Special Collections Library (3)
- Bavarian State Library (3)
- Hill Museum & Manuscript Library (2)
- Syriac-Orthodox Archdiocese of Aleppo (2)
- Government College University Lahore (1)
- National Library of Armenia (1)
- National Library of Colombia (1)
- National Library of Sweden (1)
- National Library of Wales (1)
- National Parliamentary Library of Ukraine (1)
- Riccardiana Library of Florence (1)
- V.I. Vernadsky National Library of Ukraine (1)
A Description of Kiev-Pechersk Lavra
This book, published in 1826 at the press of the Kiev-Pechersk Lavra Monastery, is a comprehensive account of the monastery and its establishment. Kiev-Pechersk Lavra, also called the Monastery of the Kiev Caves (pechera means cave; lavra indicates a monastery of status), is a large complex founded in 1051 by a monk named Anthony in caves dug out of the hillside. The monastery soon became central to Christianity in Russia and to local cultural development, supporting writers, physicians, scientists, and artists. After a fire in 1718, most of the lavra ...
Book of the Passion of Saint Margaret the Virgin, with the Life of Saint Agnes, and Prayers to Jesus Christ and to the Virgin Mary
This volume is a compilation of three manuscripts produced in Bologna at the end of the 13th century. It begins with the Passion of Saint Margaret of Antioch, in Latin. This is followed by two texts in Italian, one describing the life and devotion of Saint Agnes and one containing prayers to the Virgin Mary. Each manuscript is written in a different hand; evidence suggests that the three parts were brought together and bound at the beginning of the 14th century. The only part of the book that is illustrated ...
The Apostle Lectionary, written on parchment in the second half of the 13th century, is one of the important linguistic sources delimiting the early (Preslav) from the later (Athonite) redaction of this liturgical book. The lectionary contains the portions of scripture, the lessons, to be read at divine service on particular days of the church calendar. This manuscript is remarkable for the completeness of the readings from the Acts of the Apostles and the Epistles, and for its detailed menologion, a monthly calendar indicating the feast days of saints that ...
The Banitsa Gospel, written on parchment in Church Slavonic in the late 13th century, is one of the manuscripts testifying to the end of the anonymity of Bulgarian men of letters at around this time. The colophon indicates that the scribe who made the manuscript was the priest Ioann at Saint Nicholas Church in the village of Banitsa (presumably in the Vratsa region of present-day northwestern Bulgaria). The characteristic script and the ornamental illumination, elaborated in black, red, and yellow ink, reflect a local manuscript tradition. The menologion (calendar) includes ...
Menaion for June-August with Synaxarion
This parchment manuscript of the Menaion for June–August with synaxarion (a collection of brief biographies of the saints) can be dated to the second half of the 13th century. It is important as the earliest known manuscript to include the service of Saint Ioakim Osogovski (Joachim of Osogovo), hermit and founder of the monastery known as Sarandapor. His memory, celebrated on August 16, was popular in Bulgaria and elsewhere in the Balkans during the Middle Ages and in the period of the Bulgarian National Revival of the 18th and ...
This chasoslovets (book of hours or horologion) is the first book printed by the first Bulgarian printer, Iakov (Jacob) Kraikov. It is a collection of prayers, eulogies, saints’ lives, and apocrypha that both served as a daily handbook for priests and was valued by lay readers in search of knowledge and enlightenment. Kraikov printed the book in Venice, at the largest Slavic Cyrillic printing-house for Serbs and Bulgarians in the city, which he acquired in 1566. The selection of font, typesetting, pagination, and the rich artful decoration (more than 30 ...
Zeravshan Okrug. Shrine of the Saint Daniara (Daniel) on the Outskirts of Samarkand
This photograph is from the ethnographical part of Turkestan Album, a comprehensive visual survey of Central Asia undertaken after imperial Russia assumed control of the region in the 1860s. Commissioned by General Konstantin Petrovich von Kaufman (1818–82), the first governor-general of Russian Turkestan, the album is in four parts spanning six volumes: “Archaeological Part” (two volumes); “Ethnographic Part” (two volumes); “Trades Part” (one volume); and “Historical Part” (one volume). The principal compiler was Russian Orientalist Aleksandr L. Kun, who was assisted by Nikolai V. Bogaevskii. The album contains some ...
Armenian Liturgical Calendar
Parzatumar (Armenian liturgical calendar) was the second book printed in Armenian, after the Urbathagirq (The book of Fridays). Both books were published by Hakob Meghapart (Jacob the Sinner), who in 1512 settled among the Armenian community in Venice and established the first Armenian press. In this copy, from the National Library of Armenia, the two works are bound together. Little is known about Hakob Meghapart, or why he styled himself “the Sinner” (or “the Sinful”). Armenia was at this time under the rule of the Ottoman Turks, and the Diaspora ...
Gospel of Saint Mark
This manuscript copy of the Gospel of Saint Mark can be dated to the 18th century. The text is copied clearly and enclosed in a double-lined frame in red. The folios are numbered with Coptic numerals. The manuscript has many marginal notes and Old Testament references in Arabic, with Coptic numerals employed for chapter and verse citations. The marginalia may have been added by Wadi’ Muftah, whose name appears on the front endpapers. The text is complete and is in excellent condition. The binding is brown leather over boards with ...
Gospel of Saint Luke
This manuscript of the Gospel of Saint Luke can be dated to the 18th century. The text is written clearly and enclosed in a double-lined frame in red. The folios are numbered with Coptic numerals. The manuscript has many marginal notes and Old Testament references in Arabic, with Coptic numerals employed for chapter and verse citations. The marginalia may have been added by Wadi’ Muftah, whose name appears on the front endpapers. The text is complete and is in excellent condition, although the last page is copied in a different ...
Gospel of Saint John
This Arabic manuscript of the Gospel of Saint John dates from the 18th century. The text is written clearly and enclosed in a double-lined frame in red. The folios are numbered with Coptic numerals. The manuscript has many marginal notes and Old Testament references in Arabic, with Coptic numerals employed for chapter and verse citations. The marginalia may have been added by Wadi’ Muftah, whose name appears on the front endpapers. The text is complete and is in excellent condition, although the last page is copied in a different hand ...
Epistles, Gospels, and Popular Readings in the Tuscan Language
This devotional book in Italian ('the language of Tuscany'), published in 1495 by Piero Pacini da Pescia (active, circa 1495-1514), is considered the greatest Florentine illustrated book of the 15th century. It contains 144 large woodcuts, all but eight original to this text, 24 small images of saints and prophets, and a series of 14 different border styles. The large number of images, along with the quality of the designs and execution, make this work a treasure of Florentine design and one of the truly important sources for the study ...
Kandahar from Hazratji Tomb
This photograph of Kandahar, taken from the Hazratji Tomb, is from an album of rare historical photographs depicting people and places associated with the Second Anglo-Afghan War. Located north of the center of the city and surrounded by the tombs of 19th-century Afghan rulers, the tomb is a shrine to Hazratji, a famous Kandahari saint. That his tomb is seven meters long attests to his reputation for holiness. The other tombs have tall marble stones at each end and are decorated with black and white pebbles. The photograph shows the ...
Revelations of Saint Bridget of Sweden
Saint Birgitta (or Bridget) of Sweden (circa 1303–73) was known for her revelations, which she reportedly wrote down in Swedish and then had translated into Latin by one of her two confessors. When she took ill, she changed her usual practice, and dictated her revelations to one of the confessors, who then translated them into Latin. In the manuscript collection at the National Library of Sweden is preserved a document that offers a unique insight into the origins of Birgitta’s revelations. It consists of three leaves of paper ...
The Lectionary (Orsha Gospel)
This gospel, believed to have been created in Polotsk (present-day Belarus) in the second half of the 13th century, is one of the oldest monuments of the Cyrillic Slavonic alphabet and one of the most ancient decorated Belarusian manuscripts. It contains two multicolor miniatures with gilding portraying the evangelists Luke (folio 42 verso) and Matthew (folio 123 verso). The miniatures reflect the influence of the early Palaeologian (relating to the last Byzantine dynasty, reigned 1259–1453) Byzantine style in old Belarusian art. The images are vividly depicted in bright colors ...
This richly illuminated 14th-century German homilary is particularly interesting for its rare bifolium of drawings bound in at the front of the book. The headgear worn by the nuns in the drawings is characteristic of Cistercensian and Premostratensian nuns in northern Germany as early as circa 1320. Evidence for dating and localization is also found in the manuscript's relationship with a second homilary in the Bodleian Library (Oxford, Bodleian Library, Ms. Douce 185). Despite minor codicological differences—page layout, text-block dimensions, and ruling—it seems likely that the two ...
This mid-15th-century illuminated book of hours is written entirely in Dutch on fine parchment and is remarkable for its 18 grisaille miniatures. This technique, wherein the figures are modeled primarily in a gray wash, became a favorite in the Netherlands. The hand behind the miniatures in this manuscript has been identified with one of a group of artists known as the Masters of the Delft Grisailles. The manuscript has been grouped with more than a dozen related works, including New York, Morgan Library Ms. M.349; London, Victoria and Albert ...
This missal, which dates to the late-12th or early 13th century, was made for the Benedictine abbey of Melk (or, possibly, Seitenstetten) in Lower Austria, as indicated by the inclusion of the patron saints of Melk, Peter and Paul, and Cholomannus (folio 212 recto). The surviving volume of a multi-volume missal, the manuscript contains only the ordinary of the mass and the "summer part," with the temporale running from Holy Saturday through the Sunday after Trinity Sunday and the sanctorale beginning with the feast of Primus and Felicianus (June 9 ...
This English manuscript was made in East Anglia in the mid-13th century for a patron with special veneration for Saint Olaf, whose life and martyrdom are prominently portrayed in the Beatus initial of Psalm 1. Known as the Carrow Psalter, because of its later use by the nunnery of Carrow near Norwich, it is more accurately described as a psalter-hours, as it contains, among other texts, the Office of the Dead and the Hours of the Virgin. The manuscript is striking for its rich variety of illuminations, including full-page cycles ...
This illuminated prayer book, made in the Netherlands in the early 16th century, contains Latin prayers and passages from the Gospels. Although small in scale, it is notable for its abundance of illuminations, with nearly 60 extant small miniatures. Full-color portraits embellish the prayers to the Virgin and suffrages, while the images within the Gospel narrative are rendered primarily in grisaille, a nearly entirely gray monochrome technique. The last folios include a trompe-l'oeil foliate margin and a Crucifixion that seems to be a later addition. Throughout the book, gold ...
This manuscript, created in the Byzantine Empire in the second quarter of the 11th century, contains the biographies of saints whom the church commemorates in the month of January. It was originally part of a set containing volumes for each month of the year. A companion volume, with texts for March, now survives in Moscow (State Historical Museum, MS gr. 183). Each chapter in both manuscripts opens with a miniature depicting the death of a respective saint, or less often, another significant event from his or her life. Each text ...