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Type of Item
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A Handbook on Theoretical and Practical Music
This 1825 manuscript, prepared for a print edition, is a handbook on theoretical and practical music, written in Katharevousa, a purist form of Modern Greek developed in the early 19th century and at that time widely used for literary and official purposes. The work is an introduction to the Byzantine notation for the liturgical chant used in the Greek Orthodox Church that most likely was intended for students of Byzantine ecclesiastical music. The text probably was written by a scribe named Basileios Nikolaḯdes Byzantios. On the first page, which is ...
The Apostle Lectionary, written on parchment in the second half of the 13th century, is one of the important linguistic sources delimiting the early (Preslav) from the later (Athonite) redaction of this liturgical book. The lectionary contains the portions of scripture, the lessons, to be read at divine service on particular days of the church calendar. This manuscript is remarkable for the completeness of the readings from the Acts of the Apostles and the Epistles, and for its detailed menologion, a monthly calendar indicating the feast days of saints that ...
This parchment manuscript, of which only a part has survived, is from the first quarter of the 13th century. The year 1221 was written on the manuscript at a significantly later date and may have been copied from an original colophon by a later owner. Known as the Dobreisho Gospel, the manuscript is an important witness to the history and early development of the Bulgarian language. Of particular interest is the rich illumination, including two full-page miniatures of the evangelists Luke and John. The portrait of the latter is accompanied ...
The Banitsa Gospel, written on parchment in Church Slavonic in the late 13th century, is one of the manuscripts testifying to the end of the anonymity of Bulgarian men of letters at around this time. The colophon indicates that the scribe who made the manuscript was the priest Ioann at Saint Nicholas Church in the village of Banitsa (presumably in the Vratsa region of present-day northwestern Bulgaria). The characteristic script and the ornamental illumination, elaborated in black, red, and yellow ink, reflect a local manuscript tradition. The menologion (calendar) includes ...
Menaion for June-August with Synaxarion
This parchment manuscript of the Menaion for June–August with synaxarion (a collection of brief biographies of the saints) can be dated to the second half of the 13th century. It is important as the earliest known manuscript to include the service of Saint Ioakim Osogovski (Joachim of Osogovo), hermit and founder of the monastery known as Sarandapor. His memory, celebrated on August 16, was popular in Bulgaria and elsewhere in the Balkans during the Middle Ages and in the period of the Bulgarian National Revival of the 18th and ...
This chasoslovets (book of hours or horologion) is the first book printed by the first Bulgarian printer, Iakov (Jacob) Kraikov. It is a collection of prayers, eulogies, saints’ lives, and apocrypha that both served as a daily handbook for priests and was valued by lay readers in search of knowledge and enlightenment. Kraikov printed the book in Venice, at the largest Slavic Cyrillic printing-house for Serbs and Bulgarians in the city, which he acquired in 1566. The selection of font, typesetting, pagination, and the rich artful decoration (more than 30 ...
The Lectionary (Orsha Gospel)
This gospel, believed to have been created in Polotsk (present-day Belarus) in the second half of the 13th century, is one of the oldest monuments of the Cyrillic Slavonic alphabet and one of the most ancient decorated Belarusian manuscripts. It contains two multicolor miniatures with gilding portraying the evangelists Luke (folio 42 verso) and Matthew (folio 123 verso). The miniatures reflect the influence of the early Palaeologian (relating to the last Byzantine dynasty, reigned 1259–1453) Byzantine style in old Belarusian art. The images are vividly depicted in bright colors ...
The Kyiv Gospel was created in 1411 by a monk called Makarii in the Pustynno-Mykolaivskyi Monastery in Kiev, by order of the monk Ionah Bolakyrev, as recorded in one of the historic inscriptions on the work. This copy is one of the few 15th-century manuscripts from Kiev that specifies where it was made. The Gospel is known as a paleographic specimen of the “younger” semi-uncial script in Ukraine. Two headpieces of simple composition, headings, and initials are executed in dark-brown ink and vermilion. The manuscript was restored and bound in ...
This manuscript, created in the Byzantine Empire in the second quarter of the 11th century, contains the biographies of saints whom the church commemorates in the month of January. It was originally part of a set containing volumes for each month of the year. A companion volume, with texts for March, now survives in Moscow (State Historical Museum, MS gr. 183). Each chapter in both manuscripts opens with a miniature depicting the death of a respective saint, or less often, another significant event from his or her life. Each text ...
The Sunday Book is the first book published in modern Bulgarian. It was written by Bishop Sofronii, an associate of Paisii Hilandarski, the founder of the Bulgarian Renaissance movement. It consists of 96 sermons, and was intended to serve as a religious guide at a time when the Bible had not yet been translated from Old Bulgarian.
This late-17th-century volume in Arabic is a Euchologion, the prayer book and book of ritual for the Byzantine Rite. The text includes Arabic and Greek prayers side by side, along with extra notes and instructions in Arabic. Not surprisingly, there are a number of Greek loanwords in the text, for example: qundāq, from the Greek kontakion, referring to the liturgical book itself; aghrubnīya, from the Greek agrupnia, meaning “vigil”; and afšīn, from the Greek euchēn, meaning “prayer.” The Byzantine Rite is the liturgical rite used by the Eastern Orthodox churches ...
This 17th-century manuscript is a liturgical book in Arabic. It includes the prayers for vespers and matins, as well as the Eucharistic repetitions written by two early fathers of the Christian church, Saint John Chrysostom (circa 347–407) and Saint Basil the Great (circa 330–379). The manuscript is written in a clear Naskh script with rubrication. While there is some damage from worms, very little of the text is lost. Decorative circular designs adorn the front and back covers. The manuscript is from the library of the Monastery of ...
This late-16th-century manuscript is what is called in Arabic a Qundāq (from the Greek word kontakion), that is, a liturgical book. The text is partly in Arabic, partly in Syriac, a dialect of Aramaic once spoken in many of the lands of the Fertile Crescent. The manuscript is extensively rubricated, but the black ink has bled in many places. Of special interest here is that the Syriac script in this codex is of the variety known as Melkite, which is rather more angular than the more commonly seen Serto script ...
Liturgy of John Chrysostom
This 18th-century manuscript contains the Liturgy of John Chrysostom, one of the early church fathers and archbishop of Constantinople, who lived circa 347–407. Directions for the priest and deacon are in Arabic, while what is read aloud is given in parallel columns of Greek and Syriac. The Syriac script is of the variety known as Melkite, which is rather more angular than the more commonly seen Serto script. The decorative title page has ornate writing in black, red, blue, and gold ink. Throughout the manuscript, the black ink has ...
Commentary on the Divine Eucharist
This 18th-century Arabic manuscript contains a commentary on the Orthodox liturgy. The work was compiled from earlier ecclesiastical authors by Yūḥannā Nāṯānā'īl, presumably an Arab monk about whom little is known. A chart at the beginning of the codex presents basic information on the first seven ecumenical councils, which took place between the years 325 and 787 in the cities of Nicaea (325), Constantinople (381), Ephesus (431), Chalcedon (451), Constantinople (553), Constantinople (680), and Nicaea (787). The text, which is in Arabic, is rubricated throughout. There are many water ...
The Acts and the Epistles of the Apostles
The Acts and the Epistles of the Apostles, also known as the Apostle, is the first dated imprint published on the territory of present-day Ukraine. Written in Church Slavic, the liturgical language of the Orthodox Church in Russia, Ukraine, and other Slavic-speaking countries, it was printed in 1574 at the Saint Onuphrius Monastery in Lviv by Ivan Fyodorov (circa 1510-83). One of the fathers of printing in the East Slavic region, Fyodorov graduated from Jagiellonian University in Kraków, Poland, and later worked in Moscow, where he published liturgical works using ...