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Kiev Caves and the Kiev-Pechersk Lavra
This book, published in Kiev in 1864, is a history and description of Kiev-Pechersk Lavra, also called the Monastery of the Kiev Caves (pechera means cave; lavra indicates a monastery of status), a large complex founded in 1051 by a monk named Anthony in caves dug out of the hillside. The monastery soon became the center of Christianity in Russia and played an important part in local cultural development, housing the first printing press in Kiev and famous chroniclers, writers, physicians, scientists, and artists. Kiev-Pechersk Lavra is the most important ...
A Description of Kiev-Pechersk Lavra
This book, published in 1826 at the press of the Kiev-Pechersk Lavra Monastery, is a comprehensive account of the monastery and its establishment. Kiev-Pechersk Lavra, also called the Monastery of the Kiev Caves (pechera means cave; lavra indicates a monastery of status), is a large complex founded in 1051 by a monk named Anthony in caves dug out of the hillside. The monastery soon became central to Christianity in Russia and to local cultural development, supporting writers, physicians, scientists, and artists. After a fire in 1718, most of the lavra ...
This antiphonary (a book containing the choral parts of the Holy Office) was transferred to the Biblioteca comunale degli Intronati di Siena in 1811 from its place of origin, the Augustinian monastery of San Salvatore in Lecceto near Siena. By virtue of its specific liturgical function, the antiphonary, designed for the use of the monastic community, contains both the daytime and the nocturnal services. It was illuminated in 1442 as part of an extensive artistic program within the monastery promoted under priors Bartolomeo Tolomei and Girolamo Buonsignori. A bull by ...
Greek Codex from the Abbey of Grottaferrata
Saint Nilus the Younger (circa 910–1005) was born in Rossano (Calabria, southern Italy) into a notable and wealthy family. Calabria was at that time a district of the Byzantine Empire and members of Nilus’s family held important offices under the Byzantine emperors. He distinguished himself from a young age by his voracious reading and learning. Later in life he founded libraries devoted to the production of manuscripts and the teaching of calligraphy. He became a monk at about age 30 and, as a follower of the teachings of ...
Concerning Virgins and Other Works
This codex of De virginibus seu potius opera varia (Concerning virgins and other works) by Saint Ambrose (circa 340−97) is from the Plutei Collection of the Biblioteca Medicea Laurenziana in Florence. The book has the distinctive Medici red leather binding and a beautifully illuminated first page (recto of folio 1) executed by Matteo da Milano (active circa 1492−circa 1523). On the last page, the colophon gives the name of the copyist as “Martinus Antonius” and the date of completion as “Ides of October 1489.” Ambrose was born in ...
This manuscript, written at the Cistercian abbey of Himmerode in Germany in the early 13th century, is one of 22 surviving Latin copies of the Speculum virginum (Mirror for virgins). Attributed to Conrad of Hirsau, the text was written in the first half of the 12th century as a guide for nuns, offering them theological lessons in the form of a hypothetical conversation between a teacher, Peregrinus, and his student, Theodora. The 12 illustrations in the manuscript portray the protagonists as well as the mystical visions and diagrams they discuss ...
Fathers of the Solovetsky Monastery and Their Sufferings
This manuscript was made around 1800 by an often-persecuted group of Russian Christians, the Old Believers. Because books were frequently confiscated from this group and its members were denied the use of printing presses, they continued to write important books such as this one by hand. This text chronicles and illustrates the story of a group of monks at the Solovetsky Monastery who opposed the controversial reforms introduced by Nikon (Patriarch of Moscow, 1652−58) and who endured a siege of eight years (1668−76) before they were finally betrayed ...
Commentary on Song of Songs; Letter on the Soul; Letter on Ascesis and the Monastic Life
This 14th-century manuscript is a collection of translations into Arabic. At the beginning is the Commentary on the Song of Songs, originally in Greek, by Gregory of Nyssa (died 394), brother of Basil the Great and, with him and Gregory of Nazianzus, one of the three so-called Cappadocian Fathers. Next comes one of the many pieces of philosophy in Arabic attributed to Hermes the Sage, A Letter on the Soul. The manuscript concludes with a letter of Isaac of Nineveh (active, end of the seventh century) on asceticism and monasticism ...
Ladder of Divine Ascent
This 18th-century manuscript contains an Arabic translation of The Ladder of Divine Ascent, a famous work by Yūhannā Ra’īs Dayr Tūr Sīnā (John, abbot of the monastery at Mount Sinai), generally known in the West as Saint John Climacus (circa 579–649). This treatise on the ascetic life was popular in both the original Greek and in Arabic and Latin translations. A number of Arabic manuscripts contain the work, and an Arabic epitome exists as well. The title in Arabic translates as The Ladder of Higher Virtues that Characterize ...
Book of the Dove
Gregory Bar ‘Ebraya (also seen as Bar Hebraeus, 1226–86) was a Syriac Orthodox bishop and major author in the later Syriac tradition. He wrote prolifically, mostly in Syriac but also in Arabic, on philosophy, theology, spirituality, and history. His works also included commentaries on scripture, devotions, moral treatises, logic, the sciences, poetry, and humorous stories. This manuscript, dated 1360, is an important early witness to his writings. It contains his Ktābā d-yawnā (Book of the dove), which represents Bar Hebraeus’s instructions on how to start and then continue ...
On Monastic Vows
De votis monasticis (On monastic vows) is Martin Luther’s attack on the monastic life. Coming just four years after he posted his 95 theses in Wittenberg, the work was an important component of his broader plans for reforming the Christian church in the West. In this booklet, which was written during his stay at Wartburg Castle in 1521—a time when Luther was moving beyond his attacks on indulgences to other issues—the great reformer argued that monks and nuns can violate their vows without committing a sin, since ...
Rule of Our Holy Father Benedict
This copy of the Rule of Benedict is accompanied by the essential documents important for monks of the Congregation of Santa Giustina in Padua, Italy, one of the major 15th-century reform movements among Benedictines in Europe. Included are the constitutions of the congregation, which explain their interpretation and the application of Benedict's sixth-century rule to the congregation’s own time and place, special privileges accorded to the congregation by the pope, and policies related to the Benedictine nuns who were affiliated with the congregation. Saint Benedict (circa 480–547 ...
Conferences of the Fathers
Collationes partum (Conferences of the fathers) is the first printed edition of this work by John Cassian (circa 360–circa 435), an important early Latin monastic author who greatly influenced Saint Benedict of Nursia (circa 480–547) and Saint Gregory the Great (pope 590–604). Known as one of the “Desert Fathers,” Cassian in this work presents the teaching of monks he encountered in Egypt in his youth, adapted to the conditions of monastic life in southern Gaul (present-day France) decades later. The Conferences offer an early model of the ...