56 results in English
Antiphonary
This antiphonary (a book containing the choral parts of the Holy Office) was transferred to the Biblioteca comunale degli Intronati di Siena in 1811 from its place of origin, the Augustinian monastery of San Salvatore in Lecceto near Siena. By virtue of its specific liturgical function, the antiphonary, designed for the use of the monastic community, contains both the daytime and the nocturnal services. It was illuminated in 1442 as part of an extensive artistic program within the monastery promoted under priors Bartolomeo Tolomei and Girolamo Buonsignori. A bull by ...
Apostle Lectionary
The Apostle Lectionary, written on parchment in the second half of the 13th century, is one of the important linguistic sources delimiting the early (Preslav) from the later (Athonite) redaction of this liturgical book. The lectionary contains the portions of scripture, the lessons, to be read at divine service on particular days of the church calendar. This manuscript is remarkable for the completeness of the readings from the Acts of the Apostles and the Epistles, and for its detailed menologion, a monthly calendar indicating the feast days of saints that ...
Dobreisho Gospel
This parchment manuscript, of which only a part has survived, is from the first quarter of the 13th century. The year 1221 was written on the manuscript at a significantly later date and may have been copied from an original colophon by a later owner. Known as the Dobreisho Gospel, the manuscript is an important witness to the history and early development of the Bulgarian language. Of particular interest is the rich illumination, including two full-page miniatures of the evangelists Luke and John. The portrait of the latter is accompanied ...
Banitsa Gospel
The Banitsa Gospel, written on parchment in Church Slavonic in the late 13th century, is one of the manuscripts testifying to the end of the anonymity of Bulgarian men of letters at around this time. The colophon indicates that the scribe who made the manuscript was the priest Ioann at Saint Nicholas Church in the village of Banitsa (presumably in the Vratsa region of present-day northwestern Bulgaria). The characteristic script and the ornamental illumination, elaborated in black, red, and yellow ink, reflect a local manuscript tradition. The menologion (calendar) includes ...
Menaion for June-August with Synaxarion
This parchment manuscript of the Menaion for June–August with synaxarion (a collection of brief biographies of the saints) can be dated to the second half of the 13th century. It is important as the earliest known manuscript to include the service of Saint Ioakim Osogovski (Joachim of Osogovo), hermit and founder of the monastery known as Sarandapor. His memory, celebrated on August 16, was popular in Bulgaria and elsewhere in the Balkans during the Middle Ages and in the period of the Bulgarian National Revival of the 18th and ...
Chasoslovets
This chasoslovets (book of hours or horologion) is the first book printed by the first Bulgarian printer, Iakov (Jacob) Kraikov. It is a collection of prayers, eulogies, saints’ lives, and apocrypha that both served as a daily handbook for priests and was valued by lay readers in search of knowledge and enlightenment. Kraikov printed the book in Venice, at the largest Slavic Cyrillic printing-house for Serbs and Bulgarians in the city, which he acquired in 1566. The selection of font, typesetting, pagination, and the rich artful decoration (more than 30 ...
Letters, Essays, and Sermons by Saint Gregory Nazianzus
This 18th-century manuscript is a collection of letters, essays, and sermons by Saint Gregory Nazianzus (died circa 389). The manuscript is thought to be the first Arabic translation from the original Greek and has not yet been edited or published. It is the second volume of a two-volume work. Gregory of Nazianzus, also known as Gregory the Theologian, is recognized as a Father of the Church in both the Eastern and Western traditions. He was born in Cappadocia (eastern Anatolia), where he spent much of his life. He was a ...
The Sublime Pearl in the Sacrament of the Eucharist
This manuscript volume contains two drafts of a work on the Eucharistic sacrament (Arabic, sirr al-‘Afkharistiya). The sacrament is revered in many Christian churches, including the Coptic Orthodox Church, as the transformation of bread and wine into the body and blood of Jesus Christ. It is the central event of every mass in the Orthodox tradition and in many Western denominations. The volume contains two versions of the same essay. Authorship is ascribed to Iryan Moftah (1826–86), even though his name does not appear anywhere in the notebook ...
Litanies of the Virgin Mary
This Arabic manuscript contains two works pertaining to the Virgin Mary, who is recognized as the mother of Jesus Christ in both Christian and Muslim scriptures. The first manuscript is a personal prayer to the Virgin, to be recited daily for spiritual benefit. It includes a review of Mary’s place in the life of Jesus as recounted in the New Testament, beginning with the Archangel Gabriel’s announcement of the birth of Jesus and ending with Mary’s presence at the crucifixion. The second manuscript is a litany, or ...
Calculating Coptic Orthdox Easter
This manuscript deals with the calculation of Easter Sunday according to the Coptic calendar. Fixing this date each year governs much of the liturgical and devotional life of the Coptic Orthodox Church. The Coptic calendar begins in 284 AD, which is called Anno Martyrum (AM), or Year of the Martyrs. The first folio contains a table of the four seasons with their corresponding Coptic months and zodiacal signs. The following pages, some of which are torn or badly stained, provide instructions for calculating the movement of the moon and reconciling ...
Horologium Olomoucense
Horologium Olomoucense is a collectarium (liturgical book of collects or prayers) that is recited during the Divine Office at horae (specific times) during the day. The manuscript was written for the cathedral chapter in Olomouc in the southern part of the present-day Czech Republic before the year 1150. A famous image depicting Pope Gregory I (circa 540–604) is found at the beginning of the liturgical texts. The pope is on a throne and dictating to his friend and pupil, Petrus Diaconus, who is sitting at his feet. He is ...
Kyiv Gospel
The Kyiv Gospel was created in 1411 by a monk called Makarii in the Pustynno-Mykolaivskyi Monastery in Kiev, by order of the monk Ionah Bolakyrev, as recorded in one of the historic inscriptions on the work. This copy is one of the few 15th-century manuscripts from Kiev that specifies where it was made. The Gospel is known as a paleographic specimen of the “younger” semi-uncial script in Ukraine. Two headpieces of simple composition, headings, and initials are executed in dark-brown ink and vermilion. The manuscript was restored and bound in ...
Score of Divine Liturgy of Saint John Chrysostom and Other Compositions by Artemiĭ Vedelʹ
This manuscript is the only known work in the hand of Artemiĭ Vedelʹ (1767–1808), one of the most famous Ukrainian composers. It consists of six parts of the Liturgy of Saint John Chrysostom, 12 spiritual choral pieces, and a composition for trio with choir. Different colors of ink reflect the fact that the compositions were written at different times over a period of several years. In 1856 the historian, publicist, and professor at the Kiev Theological Academy, V.I. Askochenskyi, offered the score as a gift to the library ...
The Irmologion, “Rozniki,” and Feasts: A Liturgical Compilation with Hook Notation
An Irmologion is a liturgical book of the Eastern Orthodox Church and of some Eastern Rite Catholic Churches. It contains texts for singing in church called irmoi (introductory hymns, and sometimes concluding ones) for canons chanted at Matins and other services throughout the liturgical year. The term Irmologion comes from the Greek words for “link” and “to collect.” Rozniki (chants used for some specific occasions, such as Christmas and Easter) were mostly sung in Old Believer communities, who rejected 17th century reforms in the official Russian Orthodox Church. This work ...
Homilary
This richly illuminated 14th-century German homilary is particularly interesting for its rare bifolium of drawings bound in at the front of the book. The headgear worn by the nuns in the drawings is characteristic of Cistercensian and Premostratensian nuns in northern Germany as early as circa 1320. Evidence for dating and localization is also found in the manuscript's relationship with a second homilary in the Bodleian Library (Oxford, Bodleian Library, Ms. Douce 185). Despite minor codicological differences—page layout, text-block dimensions, and ruling—it seems likely that the two ...
Contributed by Walters Art Museum
Loftie Hours
This mid-15th-century illuminated book of hours is written entirely in Dutch on fine parchment and is remarkable for its 18 grisaille miniatures. This technique, wherein the figures are modeled primarily in a gray wash, became a favorite in the Netherlands. The hand behind the miniatures in this manuscript has been identified with one of a group of artists known as the Masters of the Delft Grisailles. The manuscript has been grouped with more than a dozen related works, including New York, Morgan Library Ms. M.349; London, Victoria and Albert ...
Contributed by Walters Art Museum
Missal of Eberhard von Greiffenklau
The Missal of Eberhard von Greiffenklau is a masterpiece of Dutch manuscript painting. It was originally produced in the second quarter of the 15th century and features work by the Masters of Zweder van Culemborg, as well as the celebrated Master of Catherine of Cleves, linking it to possibly the finest Dutch illuminated manuscript ever made: The Hours of Catherine of Cleves of circa 1440 (Morgan Library & Museum, M.917 and M.945). The extremely elaborate Missal is illuminated with one full-page miniature, fifty-two column miniatures and sixty-eight historiated initials ...
Contributed by Walters Art Museum
Almugavar Hours
This book of hours was produced circa 1510−20 for a member of the Almugavar (or Almogàver) family of Catalonia, whose coat of arms appears throughout the manuscript in the borders of the lavish full-page miniatures. There are 26 full-page polychrome miniatures (three are missing), of which six were removed from the original quire structure after portions of the miniatures were excised, and then returned to the manuscript, having been pasted onto heavy card-stock folios. There are also 18 full-page incipits, of which three include historiated vignettes, and numerous folios ...
Contributed by Walters Art Museum
"Imperial" Menologion
This manuscript, created in the Byzantine Empire in the second quarter of the 11th century, contains the biographies of saints whom the church commemorates in the month of January. It was originally part of a set containing volumes for each month of the year. A companion volume, with texts for March, now survives in Moscow (State Historical Museum, MS gr. 183). Each chapter in both manuscripts opens with a miniature depicting the death of a respective saint, or less often, another significant event from his or her life. Each text ...
Contributed by Walters Art Museum
Gospels
Dated to the tenth century, this manuscript is the oldest Armenian codex in North America and the fifth oldest among documented Armenian Gospel books. The principal colophon, on folio 2 verso, records that Sargis the priest completed the text in 415 (966). Within the framed area, the commission of the codex is described: a priest, whose name was replaced by the later owner T’oros, commissioned the work "as decoration and for the splendor of [the] holy church and for the pleasure of the congregation of Rznēr." As the codex ...
Contributed by Walters Art Museum
Collection of Sermons, Treatises, Liturgical Formulae and Canons. Slavic Liturgical Formulae (Freising Monuments)
This manuscript, assembled in Freising, Bavaria, at the behest of Bishop Abraham (died 994), is famous for three texts, the so-called Freising manuscripts (also Freising folia, fragments, or monuments). These are the first continuous texts in a Slavic language written in Latin script and the oldest documents in Slovene. They contain a confessional formula (folio 78 recto), a sermon on sin and repentance (folios 158 verso−161 recto), formulae for abjuration and confession, and a penitential prayer (folios 160 verso−161 recto). The second and most important literary text is ...
Contributed by Bavarian State Library
Gospel Lectionary
This gospel lectionary was created around 1130. A lectionary is a liturgical book, which—in contrast to usual gospel books containing the full texts of the gospels—comprises only those parts of the gospels that are used for the liturgical readings during the ecclesiastical year, presented in chronological order. The book features two pen-and-ink-drawn initials, several decorated initials in gold and silver ink, and four full-page miniatures, each showing one of the four Evangelists. The style and coloring of the miniatures follow a Bavarian tradition of book illumination, the so-called ...
Contributed by Bavarian State Library
Gospels for the Year
This lavishly illuminated manuscript represents a fine example of a gospel lectionary, a liturgical book that—in contrast to the usual gospel books containing the full texts of the gospels—comprises only those parts of the gospels that are used for the liturgical readings during the ecclesiastical year, presented in chronological order. The manuscript’s miniatures display the main events in the life of Jesus Christ, which correspond to the main religious feasts: from Nativity to Ascension to the descent of the Holy Spirit at Pentecost. All the miniatures are ...
Contributed by Bavarian State Library
Sacramentary of Henry II
This sacramentary was written for Henry II (973–1024) before he was crowned Holy Roman Emperor in 1014. It was executed by a workshop in Ratisbon (present-day Regensburg). There the influence of the Carolingian model of the Codex aureus, a ninth-century gospel written for Emperor Charles the Bald and preserved in the monastery of Saint Emmeram, was a crucial stimulus for the Ottonian school of illumination 100 years later. The picture of the emperor closely resembles that of the earlier exemplar, but was adapted to the current political situation by ...
Contributed by Bavarian State Library
Sacramentary of Bishop Abraham
Many monasteries in Bavaria were destroyed during the devastating Hungarian invasions of Europe in the ninth and tenth centuries. In the period after the Hungarian wars, Bishop Abraham of Freising (957−94) nevertheless succeeded, despite temporary banishment, in enlarging his see, pushing ahead the mission to the Slavs, and promoting completion of the cathedral library and school in Freising. This sacramentary is the only high-quality liturgical manuscript surviving from this time, albeit in poor condition. The prominence given to Saint Corbinian identifies it as a Freising work. Obituary entries in ...
Contributed by Bavarian State Library
Pericope (Sections) from Saint Erentrud. Gospels for the Mass According to the Usual Rite, Preceding the Capitular Gospels
This book, which contains the “lessons,” or portions of scripture appointed to be read at divine service, was written around the year 1150, probably in Salzburg, a diocesan town situated near what is today the border between Bavaria and Austria. The manuscript was owned by the Benedictine convent of Saint Erentrud auf dem Nonnberg, which was founded by Saint Rupert in Salzburg in 711−12, and where Rupert’s niece Erentrud was the first abbess. With its 56 miniatures depicting scenes from the New Testament and the life of saints ...
Contributed by Bavarian State Library
Sacramentary of Augsburg
This Ottonian manuscript dates from the early 11th century and was executed for the cathedral of Augsburg. It bears all the hallmarks of an ambitious project, but it was left incomplete for some reason. The text alone, interspersed with gold letters on every page, creates an impression of luxury. The prayers for special ecclesiastical fields feature decorated initials with gold tendrils, which stand out against a colored ground. For the principal festivals of Christmas, Easter, and Whitsun, full-page ornamental initials were planned but not finished. Similarly, the pictorial decoration of ...
Contributed by Bavarian State Library
Gospel of Passau
This Gospel lectionary contains the text of the liturgical Gospel readings for the main feast days. Written and illuminated in the 12th century in the Bavarian diocesan town of Passau, it remained in use at least until the 15th century, as it is shown by the exquisite metal binding with a deep relief, displaying the figure of Christ carved in rock crystal, which was executed at that time. The manuscript itself is one of the finest examples of Romanesque illumination from southeast Bavaria; it displays magnificent gold initials with near-naturalistic ...
Contributed by Bavarian State Library
Fulda Sacramentary
The Fulda Sacramentary typifies the structural changes that sacramentaries underwent in Carolingian times, when artistic embellishment was increasingly concentrated on the canon. The opening letter T (of Te igitur; “Thee, therefore,” the first prayer of the mass) of the sacramentary has been transformed on folio 12 recto into a picture of the crucified Christ, surrounded by four medallions depicting, respectively, the hand of God, Saint Mary, Saint John, and a priest in adoration. Executed at the Benedictine monastery at Corvey in the last third of the tenth century, the sacramentary ...
Contributed by Bavarian State Library
Glagolitic Leaves in Hlohovec
These two fragments are among the oldest artifacts in the manuscript collections of the Slovak National Library. They are parchment folios, written on both sides, and are of Croatian provenance. It is believed that they came to the territory of Slovakia through the Franciscan friars or by the exchange of codices and printed books among Franciscan libraries or archives. They were discovered at the library of the former Franciscan monastery in Hlohovec in southwestern Slovakia in 1936. The folios contain parts of the Glagolitic service book from the end of ...
Contributed by Slovak National Library
Antiphonary
This document is a fragment of an antiphonary of unknown provenance, dating from the 12th century. It is written in Caroline minuscule. The initial letter “S” is an example of Romanesque codex painting. The scribe and the illuminator are unknown. The script is stylized into a band of palmette decoration. It is difficult to determine precisely the  historical context of the fragment, which could either have been produced in the Rhineland (Cologne) or the Danube River valley (Salzburg). The musical notation represents the German neume notation of the Salzburg circle ...
Contributed by Slovak National Library
Antiphonarium Bratislaviense
This illuminated folio with Metz Gothic musical notation comes from the liturgical codex of Canon Jan Han, who was a client of the Bratislava Chapter and the purchaser of this antiphonary. The illuminated initial “S” (Sanctum) with the first two martyrs of the Christian Church, Saint Stephen and Saint Lawrence, accompanied by Saint Vitus, is supplemented by the label Illorum effusus nos in patientia firmet (Their patience enabled us to stream forth), which dates the fragment to 1487. The bottom part of the acanthus decoration on the left margin contains ...
Contributed by Slovak National Library
Canonical Book of Hours
This book of hours from Slovakia originated in France. Features that reflect French influence and provenance include the script, its decoration, and the initial letter “D” (Domine) with the motif of the Virgin Mary holding a book, and a heraldic shield bearing the arms of the white cross with the heart (the arms of the Order of Crucigeri) carried by two angels. Similarly, the content of the codex, mainly the structure of its calendarium, indicates that it arose within the milieu of an Augustinian monastery or of the Crucigeri Friars ...
Contributed by Slovak National Library
The Garden of the Virgin Mary
The 1510 manuscript Jungfru Marie örtagård (The Garden of the Virgin Mary) is the work of an anonymous nun at the Brigittine monastery at Vadstena in eastern Götaland, Sweden, and is the sole surviving source for the Swedish psalms, collects and lessons, hymns, and commentaries used in daily office by the nuns at the monastery. From the late 14th century to about 1530, the Vadstena monastery contributed significantly to the development of a nascent Swedish cultural identity, largely through the language that developed and was taught there. Most of the ...
The Drogo Sacramentary
The sacramentary was a liturgical book used for prayer during the High Middle Ages, containing the prayers, prefaces, and canons for mass. Drogo (801–55), bishop of Metz, son of Charlemagne, and famous patron of his era, had a gorgeous copy of the sacramentary made in Metz around 845–55. The manuscript, which is on vellum, is the work of several artists employed by the imperial court. It is written in a clear Latin script and includes some of the most beautiful fleurons ever produced in Metz. The illumination is ...
Euchologion
This late-17th-century volume in Arabic is a Euchologion, the prayer book and book of ritual for the Byzantine Rite. The text includes Arabic and Greek prayers side by side, along with extra notes and instructions in Arabic. Not surprisingly, there are a number of Greek loanwords in the text, for example: qundāq, from the Greek kontakion, referring to the liturgical book itself; aghrubnīya, from the Greek agrupnia, meaning “vigil”; and afšīn, from the Greek euchēn, meaning “prayer.” The Byzantine Rite is the liturgical rite used by the Eastern Orthodox churches ...
Daily Office
This liturgical manuscript is the daily office (Šḥimto) of the Maronites, partly in Syriac, but with some of the prayers in Garshuni (Arabic in Syriac letters). Each page has the text blocked off in red ink. At the end of the manuscript, the ink has bled through in several places, and within the text, several folios have missing pieces (for example, folio 144v). The Maronite Church is an Eastern Catholic Church in communion with the Holy See in Rome. Centered in Lebanon, the church takes its name from Saint Marun ...
Liturgy
This 17th-century manuscript is a liturgical book in Arabic. It includes the prayers for vespers and matins, as well as the Eucharistic repetitions written by two early fathers of the Christian church, Saint John Chrysostom (circa 347–407) and Saint Basil the Great (circa 330–379). The manuscript is written in a clear Naskh script with rubrication. While there is some damage from worms, very little of the text is lost. Decorative circular designs adorn the front and back covers. The manuscript is from the library of the Monastery of ...
Liturgy
This late-16th-century manuscript is what is called in Arabic a Qundāq (from the Greek word kontakion), that is, a liturgical book. The text is partly in Arabic, partly in Syriac, a dialect of Aramaic once spoken in many of the lands of the Fertile Crescent. The manuscript is extensively rubricated, but the black ink has bled in many places. Of special interest here is that the Syriac script in this codex is of the variety known as Melkite, which is rather more angular than the more commonly seen Serto script ...
Liturgy of John Chrysostom
This 18th-century manuscript contains the Liturgy of John Chrysostom, one of the early church fathers and archbishop of Constantinople, who lived circa 347–407. Directions for the priest and deacon are in Arabic, while what is read aloud is given in parallel columns of Greek and Syriac. The Syriac script is of the variety known as Melkite, which is rather more angular than the more commonly seen Serto script. The decorative title page has ornate writing in black, red, blue, and gold ink. Throughout the manuscript, the black ink has ...
Commentary on the Divine Eucharist
This 18th-century Arabic manuscript contains a commentary on the Orthodox liturgy. The work was compiled from earlier ecclesiastical authors by Yūḥannā Nāṯānā'īl, presumably an Arab monk about whom little is known. A chart at the beginning of the codex presents basic information on the first seven ecumenical councils, which took place between the years 325 and 787 in the cities of Nicaea (325), Constantinople (381), Ephesus (431), Chalcedon (451), Constantinople (553), Constantinople (680), and Nicaea (787). The text, which is in Arabic, is rubricated throughout. There are many water ...
The Acts and the Epistles of the Apostles
The Acts and the Epistles of the Apostles, also known as the Apostle, is the first dated imprint published on the territory of present-day Ukraine. Written in Church Slavic, the liturgical language of the Orthodox Church in Russia, Ukraine, and other Slavic-speaking countries, it was printed in 1574 at the Saint Onuphrius Monastery in Lviv by Ivan Fyodorov (circa 1510-83). One of the fathers of printing in the East Slavic region, Fyodorov graduated from Jagiellonian University in Kraków, Poland, and later worked in Moscow, where he published liturgical works using ...