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According to Islamic belief, the Holy Qur'an was revealed by God to the Prophet Mohammad (570–632) by the Angel Gabriel over a period of 22 years. The Qur'an speaks in powerful, moving language about the reality and attributes of God, the spiritual world, God's purposes with mankind, man's relationship and responsibility to God, the coming of the Day of Judgment, and the life hereafter. It also contains rules for living, stories of earlier prophets and their communities, and vital insights and understandings concerning the meaning ...
Al-Bukhāri's Abridged Collection of Authentic Hadith
This work is the earliest Arabic manuscript in the National Library of Bulgaria. Incomplete and fragmentary, it is a 1017 copy of Volume 3 of Sahīh al-Bukhārī (Al-Bukhārī’s authentic hadiths). Muhammad ibn Ismā‘īl al-Bukhārī (810–70) was born in Bukhara, in present-day Uzbekistan, and died in Khartank, near Samarkand. He is considered by Sunni Muslims to be the most authoritative collector of hadiths—reports of statements or deeds attributed to the Prophet Muhammad. This work, completed in 846, is al-Bukhārī’s best-known collection. It was the first work ...
Customs of Central Asians. Reading of the Koran
This photograph is from the ethnographical part of Turkestan Album, a comprehensive visual survey of Central Asia undertaken after imperial Russia assumed control of the region in the 1860s. Commissioned by General Konstantin Petrovich von Kaufman (1818–82), the first governor-general of Russian Turkestan, the album is in four parts spanning six volumes: “Archaeological Part” (two volumes); “Ethnographic Part” (two volumes); “Trades Part” (one volume); and “Historical Part” (one volume). The principal compiler was Russian Orientalist Aleksandr L. Kun, who was assisted by Nikolai V. Bogaevskii. The album contains some ...
The Holy Qur'an
This distinctive Qur’an comprises the first six surahs (chapters) of the Muslim Holy Book, starting with al-Fātiḥah (The opening) and ending with al-Anʻām (The cattle). The two beginning pages containing al-Fātiḥah are elaborately decorated, as is usually the case with this surah, first with an outermost frame of numerous, small, olive-green niches, but also with a series of other linear frames in red, white, black, green, and gold. Motifs include twisted metal bars and vines with top and bottom transom-like cartouches, suggesting a door shape, and possibly alluding ...
This exquisite illuminated Qur’an (Or 15227) dating from the 19th century originates from the east coast of the Malay Peninsula. On the basis of various codicological features, the manuscript can be attributed to the cultural zone encompassing Kelantan, on the northeast coast of Malaysia, and Patani, in southern Thailand. In many ways, the Qur’an is typical of manuscript production in Patani, with black endpapers of Thai manufacture, a cloth cover with elaborate stitched headbands, and illuminated frames with typical Patani features, such as the interlocking-wave motif. And yet ...
This calligraphic fragment includes verses 10-11 of the 48th chapter of the Qur'an, entitled Surat al-Fath (Victory). This surah dates from the Medinan period and contains 29 verses. It describes how triumph comes from courage, faith, and patience if the believer stays true to God: anyone who violates His [God's] oath, does so to the harm of his own soul, and anyone who fulfils what he has convenanted with God, God will soon grant him a reward (48:10). The text is executed in Kufi script with black ...
This calligraphic fragment includes verses 85-88 of the 6th chapter of the Qur'an entitled Surat al-An'am (The Cattle). This late Meccan surah describes the nature of God and how He reveals Himself. Verses 85-88 in particular describe a number of prophets such as Jesus, Elias, and Jonah as capable of guiding believers to the "straight path" (al-sirat al-mustaqim). The text is executed in Kufi script in black ink, at six lines per page, surrounded by a gold painted frame. Verses on the fragment's recto have worn off ...
This eighth century calligraphic fragment from the collections of the Library of Congress is most likely the oldest Islamic text in North America, one that could have been touched by the youngest companions of the Prophet Muhammad. The fragment includes verses 53-54 of the 34th chapter of the Qur'an entitled Surat Saba' (Sheba), as well as the first ten verses of the 35th chapter of the Qur'an entitled Surat al-Fatir (The originator). Surat al-Fatir is an early Meccan surah that deals with the mystery of creation and angels ...
Antiquities of Samarkand. Tomb of the Saint Kusam-ibn-Abbas (Shah-i Zindah) and Adjacent Mausoleums. Mosque (khanaka) of Shah-i Zindah. Reading-Stand with a Qur'an Donated by Emir Nasrullah of Bukhara
This interior photograph of the mosque at the Kusam-ibn-Abbas memorial ensemble in the northern cluster of shrines at the Shah-i Zindah necropolis in Samarkand is from the archeological part of Turkestan Album. The six-volume photographic survey was produced in 1871-72, under the patronage of General Konstantin P. von Kaufman, the first governor-general (1867-82) of Turkestan, as the Russian Empire's Central Asian territories were called. The album devotes special attention to Samarkand’s Islamic architecture, such as 14th- and 15th-century monuments from the reign of Timur (Tamerlane) and his successors ...
This folio contains, on the right side, verses 2–8 of Surat al-Kahf (The cave) of the Qur'an and, on the left side, verses 67–70 of the Surat Bani Isra'il (The children of Israel), also known as Surat al-Isra' (The night journey). The text is in Arabic with interlinear Persian translation in red ink. The borders include a commentary in Persian, written in black ink and laid out diagonally in the margin. On the rightmost margin of the verso appears a note cross-referenced to the sixth ayah ...
Interlinear Qur'an: Surat al-Nisa'
The recto of this Qur'an fragment contains parts of the first three verses of the fourth chapter of the Qur'an, Surat al-Nisa' (Chapter of the women). At the top left side of the folio are the chapter title and the number of its verses (176) in bold gold Kufi letters. The title is in a gold-painted rectangular band ornamented with a gold medallion outlined in blue projecting into the left margin. Below the surah heading appears the first half of the first verse in large black muhaqqaq script ...
Divination by the Qur'an
This single sheet of a Fal-i Qur'an lays out in rhyming Persian distichs (couplets) the means of fal (divination) by letters selected at random when opening to a page of the Qur'an. This folio originally was included at the end of a Safavid Persian Qur'an, immediately after the last surah (chapter), Surat al-Nas, and a closing prayer on behalf of the Prophet and his family. The layout of the divination text, the script, and the remaining original illumination in the text frame are typical of fals placed ...
Interlinear Qur'an (5: 89-95)
This interlinear Qur'an fragment of Surat al-Ma'idah (The table/the repast) is believed to belong to a manuscript dating from A.H. 1207 (A.D. 1792–93). The Qur'an includes translation in Persian written in complete sentences in red ink between each verse of the Arabic original. The late 18th-century practice of translation (or even paraphrasing) reflects the development of the production of interlinear Qur'ans over the centuries. Some of the earliest bilingual Qur'ans include only word-by-word translations; this is especially the case for Qur ...
Qur'anic Verses (9:33-36)
The recto of this fragment contains verses 33–34 of surah (chapter) nine of the Qur'an, al-Tawbah (The repentance), also known as Surat al-Bara'ah (The immunity) from the surah’s opening word, as it is the only surah to which the introductory bismillah (In the name of God) is not affixed. These verses speak about how men must fight against pagan enemies and uphold their faith. In the upper left corner of the folio is a hizb (section) marker, consisting of gold and blue concentric circles, blue finials ...
Qur'anic Verses (44:56-59, 45:1-4)
This Qur'anic fragment contains the last verses (44: 56–59) of the surah (chapter) al-Dukhan (The smoke). Its verso continues with the beginning of chapter 45, al-Jathiyah (The kneeling down). The theme of Surat al-Dukhan is how worldly pride and power fade to smoke in the face of spiritual truths and how men will meet God’s judgment in the Hereafter. The initial verses of al-Jathiyah discuss the material signs of God on earth, such as the presence of humans and animals. Below the chapter heading in gold, executed ...
Surat al-Nas and Du'a
This fragment contains on the top line the last two verses of the final surah (chapter) of the Qur'an, Surat al-Nas (Chapter of mankind). This chapter extols seeking refuge in the Lord from Satan, who, like al-jinn (the spirits), whispers evil things in the hearts of people (116:5–6). The verses at the top of the folio are separated by two verse markers shaped like gold disks with five blue dots on their peripheries. Immediately below the last verse appears a prayer in five lines praising God, the ...
Safavid Qur'an (2:11-27)
This fragment contains verses 11–21 from the second surah (chapter) of the Qur'an, al-Baqarah (The cow), which continues with verses 21–27 on the fragment’s verso. Al-Baqarah appears immediately after the introductory chapter al-Fatihah (The opening) and, with a total of 286 verses, is the longest chapter in the Qur'an. Its name derives from the parable of Moses and the cow mentioned in 2:67–71, in which is taught that people should not put forward excuses to justify disobedience. The surah is early Medinan and ...
Bismillah and Qur'anic Verse (81:1-14)
This Qur'anic fragment includes the bismillah (In the name of God) and verses 1–14 of surah (chapter) 81, al-Takwir (The folding up). These verses constitute some of the most graphic descriptions in the Qur'an of Doomsday and the associated reversal of natural phenomena. The sun folds up, stars fall from the sky, mountains vanish, oceans boil over, and a blazing fire is kindled. Souls are sorted out and men’s deeds weighed so that “each soul may know what it has put forward” (81:14). The fragment ...
Qur'anic Verses (107-9, 110-112)
This Qur'anic fragment’s recto includes surahs (chapters) 107–9: al-Ma'un (The assistance), al-Kawthar (The abundance), and al-Kafirun (The unbelievers). The last chapters of the Qur'an tend to be Meccan and quite short, thus several can fit onto one page. They deal with sincerity in devotion and true worship and warn of persecuting men of different faith. The chapter headings are written in thuluth script. The top heading for al-Ma'un is executed in white ink, rather than gold outlined in black, and states that it is ...
Qur'anic Verses (4: 94-100, 100-105)
This fragment contains verses 94–100 of the fourth surah (chapter) of the Qur'an, al-Nisa' (The women). The surah addresses the social problems faced by the Muslim community and the need to establish law and order through regulated communal practice. It deals largely with women, orphans, inheritance, marriage, and family rights. These particular verses recommend leaving places hostile to Islam and praise believers who keep their faith when abroad. The verso of the fragment includes verses 100–105 from the same surah, which discuss religious duties during periods of ...
This calligraphic panel includes the bismillah (In the name of God) at the top, followed by the Qur'an's first surah (chapter), al-Fatihah (The opening). The surah introduces the Qur'an by praising God and asking for his guidance to the right path. On the last line, the Fatihah panel is signed by a certain 'Aliriza and dated A.H. 1241 (A.D. 1825). The entire specimen is calligraphed in dark brown naskh (cursive) script on a beige paper, which is framed by a series of alternating gold and ...