- Islamic law (9)
- Sunnites (4)
- Arabic manuscripts (2)
- Handbooks and manuals (2)
- Islamic manuscripts (2)
- Judges (2)
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- Shafiites (2)
- Arabic poetry (1)
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- Ḥalabī, Ibrāhīm ibn Muḥammad, died 1549 or 50 (1)
Type of Item
The Basis for Judges
Asās al-Quz̤āt (The basis for judges) is a lithographic book on Islamic jurisprudence, published in the late 19th century by the royal publishing house in Kabul. It was intended as a source for judges charged with applying the law on the basis of Islamic jurisprudence. The fine quality of the book and the binding reflect the importance given to law books in Afghanistan and other Islamic countries. Lithographic printing was invented in Europe in the late 18th century and spread widely on the Indian subcontinent from the early 19th ...
Zakarīyā ibn Muḥammad al-Anṣārī, a Shafi’i jurist, teacher, and Sufi, was born in Egypt and studied at al-Azhar, the Sunni Islamic center of learning in Cairo. Throughout his long career (he lived about 100 years), al-Anṣārī held many positions as judge and Sufi authority. He is recognized as a major figure in medieval Sunni jurisprudence. He studied under the greatest teachers of the age and influenced later generations, being referred to by the honorific Shaykh al-Islam. Manhaj al-Ṭullāb (Students' guide) is an abridgement of Nawawī’s Minhāj al-Ṭālibīn (Path ...
Ascent to Success: Commentary on the Light of Clarity
Maraqi al-Falah Sharh Nur al-Idah (Ascent to success: Commentary on the light of clarity) is a handbook for worship according to the Hanafi legal tradition by Egyptian legal scholar Hasan al-Shurunbulali (1585 or 1586-1659). The work, frequently reprinted, is a comprehensive guide to the rituals prescribed by Abu Hanifa (699−767), the founder of the Hanafi school of Islamic law. Topics such as ritual purity, fasting, and pilgrimage are covered in great detail. Hanafi jurisprudence is the predominant tradition in Central and South Asia, Turkey, and many other regions. Al-Shurunbulali ...
The Ideal Way to Shed Traditions and Embrace First Principles
This printed work by Nūr al-Ḥasan b. Ṣiddīq b. Ḥasan Khan (also seen as al-Qannawjī) deals with taqlid (adherence to Islamic tradition) and ijthad (flexible interpretation of religious principles), issues that have occupied Muslim thinkers for 1,400 years. Al-Ṭarīqah al-muthlá fī al-irshād ilá tark al-taqlīd wa-ittibāʻ mā huwa al-awlá (The ideal way to shed traditions and embrace first principles) is in itself less important than the context in which it was published. The author was from the Muslim court of Bhopal in India. He was the son of a ...
Correction of “The Method,” i.e., “Minhaj al-talibin” by al-Nawawi
This manuscript comprises five volumes of a six-volume work (volume two is missing) on Islamic law. It is a practical manual for judges of the Shafi’i legal tradition. It offers principles and precedents, with few of the linguistic and other digressions often found in legal writing. The work covers many topics including treatment of prisoners of war, alcoholic drinks, and chess. The manuscript is ascribed to jurist ‘Umar ibn Raslan al-Bulqini (1324−1403), but it may have been written by another of the several scholars of his family, there ...
Untitled Outline in Verse of Islamic Obligations
This untitled Arabic manuscript is an urjūza (versification) of Muqaddimat Ibn Rushd (Ibn Rushd’s introduction). It is a work on Mālikī Islamic jurisprudence by Ibn Rushd al-Jadd (the grandfather), otherwise known as Abū al-Walīd Muḥammad ibn Aḥmad (circa 1058−circa 1126), not to be confused with his famous grandson, the philosopher Abu al-Walid Ibn Rushd (1126−98). This versification, commonly known as Naẓm muqaddimat Ibn Rushd (The versification of Ibn Rushd’s introduction), is ascribed to ʻAbd al-Rahman ibn ʻAlī al-Ruqʿī al-Fāsī (died in Fez, in present-day Morocco, circa ...
Spirit of the Laws
Published in 1748, condemned by the Catholic Church in 1751, Montesquieu's masterpiece, De l'Esprit des lois (Spirit of the laws) marked a turning point in the European Age of Enlightenment. It announced the new critical understanding of acquired knowledge that was also reflected in Buffon's Histoire naturelle (Natural history) and Diderot and d'Alembert's Encyclopédie (Encyclopedia). The depth of the analysis and the skill of presentation resulted in Montesquieu’s work having considerable influence on political thought in the 18th and 19th centuries. It is divided ...
Commentary on "The Intersections of the Seas", Volume 2
Majma` al-Anhur fī Sharh Multaqā al-Abḥur (Commentary on "The intersections of the seas") is a commentary by 'Abd al-Rahman ibn Muhammad Shaikh-Zādeh (died 1667) on Multaqā al-Abḥur (The intersections of the seas) by Muhammad bin Ibrahim al-Halabi al-Hanafi (died 1549), an important Islamic jurist who was born in Syria and studied and worked in Cairo and Istanbul. The work deals with issues of jurisprudence disputed among scholars of the Hanafi Mahdab (one of the four schools of law within Sunni Islam). The commentary analyzes the terms and concepts, explains their ...
The Beginning for the Studious and the End for the Selective
Muhammad ibn Ahmed ibn Rushd (also known by the Latinized version of his name, Averroes, 1126–98 AD; 520–95AH) was a Muslim polymath and the preeminent philosopher of Arab Spain. He was born in Cordoba to a well-respected family that was known for its public service. Although best known in the West for his commentaries on Aristotelian philosophy, Ibn Rushd wrote works on a wide range of subjects, from astronomy to Islamic jurisprudence to music theory. He defended reason and philosophy against disparaging religious scholars such as Al-Ghazali, arguing ...
The Meccan Revelations
Muḥyiddin ibn Arabi (1165–1240 AD, 560–638 AH), also known as al-Shaykh al-Akbar (the Great Shaykh), was a Muslim mystic and philosopher of Andalusian origin. He was born in Murcia but his family later moved to Seville. Ibn Arabi’s life was divided almost equally between West and East. After traveling extensively in North Africa, he embarked on a spiritual journey from his native Spain. He arrived in Mecca in 1202, where he spent three years. He then spent years traveling in Syria, Palestine, Iraq, and Turkey. He died ...