249 results in English
Unique Algebraic Remainders on the Sibṭ’s Commentary on the Yāsamīnīyya
This work is an elaboration of the commentary written by the Egyptian mathematician Sibṭ al-Māridīnī—i.e., a commentary on another commentary—on the urjūzah (versified introduction) to the science of algebra, originally composed by the Berber mathematician and man of letters Abū Muḥammad ‘Abd-Allāh al-Ishbīlī al-Marrakushī, also known as Ibn al-Yāsamīn, who died in 1204 (600 AH). Al-Yāsamīn summarized his mathematical knowledge in a versified treatise known as the Yāsamīnīyya (The treatise by al-Yāsamīn). Around the end of the 15th century, al-Yāsamīn’s verses were the object of a ...
Holy Qur'an
According to Islamic belief, the Holy Qur'an was revealed by God to the Prophet Mohammad (570–632) by the Angel Gabriel over a period of 22 years. The Qur'an speaks in powerful, moving language about the reality and attributes of God, the spiritual world, God's purposes with mankind, man's relationship and responsibility to God, the coming of the Day of Judgment, and the life hereafter. It also contains rules for living, stories of earlier prophets and their communities, and vital insights and understandings concerning the meaning ...
Al-Bukhāri's Abridged Collection of Authentic Hadith
This work is the earliest Arabic manuscript in the National Library of Bulgaria. Incomplete and fragmentary, it is a 1017 copy of Volume 3 of Sahīh al-Bukhārī (Al-Bukhārī’s authentic hadiths). Muhammad ibn Ismā‘īl al-Bukhārī (810–70) was born in Bukhara, in present-day Uzbekistan, and died in Khartank, near Samarkand. He is considered by Sunni Muslims to be the most authoritative collector of hadiths—reports of statements or deeds attributed to the Prophet Muhammad. This work, completed in 846, is al-Bukhārī’s best-known collection. It was the first work ...
The Compendium of Graces and Fountain of Charms
This 17th-century manuscript contains the text of Majmoo’a al-Latā’if wa-Yanbu‘ al-Zarā’if (The compendium of graces and fountain of charms), a collection of esoteric and mystic prayers. The work is divided into many chapters, unnumbered and typically only a few pages long, with rubrications indicating the beginning of each chapter. The work discusses the spiritual expediency of praying in a certain manner; on a certain Islamic month, day of the week, or religious occasion, citing sayings of the Prophet Muhammad and other Islamic tradition as supporting arguments. The ...
The Perfect Pearl of Wonders and the Precious Pearl of Extraordinary Things
Kharīdat al-ʻajā’ib wa farīdat al-gharā’ib (The perfect pearl of wonders and the precious pearl of extraordinary things) by Sirāj al-Dīn Abū Ḥafṣ ʿUmar Ibn al-Wardī (died 1457) is a compilation of texts on geography, natural history, and other subjects. The geographical texts constitute the bulk of the work. They list and describe different places, with emphasis on the Middle East and North Africa, although sections on China and Europe also are included. The geographical information presented varies greatly in quality, even for those regions that are central to ...
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The Radiances of Revelation and the Mysteries of Exegesis
Kitāb anwār al-tanzīl wa asrār al-ta’wīl (The radiances of revelation and the mysteries of exegesis) is the best-known work of the 13th century savant, ʻAbdallāh ibn ʻUmar al-Bayḍāwī (died circa 1286). As the title indicates, the subject of the work is Qur’anic exegesis. After an introduction in which al-Bayḍāwī praises the science of al-tafsīr (exegesis) as the principal religious science and the basis for sharia (Islamic law), the text of the Qur’an follows, with each ayah (verse) appearing in red ink accompanied by an explanatory passage in ...
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Book of Taxation
Kitāb al-kharāj (Book of taxation) is a classic text on fiqh (Islamic jurisprudence), written by Abū Yusūf Yaʿqūb Ibrāhīm al-Anṣārī al-Kūfī (died 798; 182 A.H.) at the request of the Abbasid caliph Hārūn al-Rashīd (763 or 766-809). Abū Yusūf was the most famous student of Abū Ḥanīfa and along with his illustrious teacher is considered one of the founders of the Ḥanafī school of law. In the introduction to the book, Abū Yusūf describes how the caliph asked him to write a work treating the collection of al-kharāj (the ...
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Supplication Attributed to Caliph Ali
Caliph ‘Alī ibn Abī Ṭālib (circa 601−61) is one of the most revered religious and holy figures of Islam. His honorary name, Amīr al-Mu‘minīn, translates from Persian as the “prince of the believers.” Written works by ‘Alī ibn Abī Ṭālib and sayings attributed to him are sacred to the Shiite faithful, particularly among Persian speakers. Shown here is an illuminated 18th-century manuscript copy of the Munājāt (Supplication) of ʻAli ibn Abī Ṭālib. Included are both the original Arabic and a translation into Persian. The text is written on ...
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The Precious Book on Noteworthy Dates
This short work, entitled Kitāb al-yawāqīt fī ma‘rifat al-mawāqīt, and copied by an anonymous scribe in Shawwāl in June-July 1775 (AH 1168), is attributed to Ḥusayn (or Ḥasan) b. Zayd b. ‘Alī al-Jaḥḥāf, who is said to have dedicated it to Abū ‘Alī Manṣūr al-Ḥākim bi Amr-Allāh, the sixth Fāṭimid ruler (died 996). The manuscript lists the 12 months of the year, each on one sheet, in the form of an almanac. The last page is a one-page guide to the interpretation of dreams, reportedly prepared at the behest ...
Pentateuch
This manuscript is an Arabic translation of the first five books of the Old Testament (Pentateuch), which is called on the first leaf, “The Holy Torah.” The book contains little information about its production other than a note at the end indicating that it is of Coptic origin. Framed cruciform patterns appear at the top of the first leaf and are the only illustrations in the work. There are chapter and verse headings in red as well as guidewords and occasional directions for recitation during fasts and feasts. At the ...
Historical Books of the Old Testament
This Biblical manuscript contains portions of the Old Testament historical books of Joshua, Judges, Samuel, and Kings. The volume is incomplete at the beginning and end. The scribe, whose name might have appeared in the missing colophon, is unknown. The copying was done in 1748 (Joshua) and 1749 (Second Kings). There are guide words but no page numbers. Chapters are inconsistently marked. The work is carefully written but appears to have received little use, as indicated by the lack of the fore-edge smudging observed in some other manuscripts in the ...
Gospel of Saint Mark
This manuscript copy of the Gospel of Saint Mark can be dated to the 18th century. The text is copied clearly and enclosed in a double-lined frame in red. The folios are numbered with Coptic numerals. The manuscript has many marginal notes and Old Testament references in Arabic, with Coptic numerals employed for chapter and verse citations. The marginalia may have been added by Wadi’ Muftah, whose name appears on the front endpapers. The text is complete and is in excellent condition. The binding is brown leather over boards with ...
Gospel of Saint Luke
This manuscript of the Gospel of Saint Luke can be dated to the 18th century. The text is written clearly and enclosed in a double-lined frame in red. The folios are numbered with Coptic numerals. The manuscript has many marginal notes and Old Testament references in Arabic, with Coptic numerals employed for chapter and verse citations. The marginalia may have been added by Wadi’ Muftah, whose name appears on the front endpapers. The text is complete and is in excellent condition, although the last page is copied in a different ...
Gospel of Saint John
This Arabic manuscript of the Gospel of Saint John dates from the 18th century. The text is written clearly and enclosed in a double-lined frame in red. The folios are numbered with Coptic numerals. The manuscript has many marginal notes and Old Testament references in Arabic, with Coptic numerals employed for chapter and verse citations. The marginalia may have been added by Wadi’ Muftah, whose name appears on the front endpapers. The text is complete and is in excellent condition, although the last page is copied in a different hand ...
The Sublime Pearl in the Sacrament of the Eucharist
This manuscript volume contains two drafts of a work on the Eucharistic sacrament (Arabic, sirr al-‘Afkharistiya). The sacrament is revered in many Christian churches, including the Coptic Orthodox Church, as the transformation of bread and wine into the body and blood of Jesus Christ. It is the central event of every mass in the Orthodox tradition and in many Western denominations. The volume contains two versions of the same essay. Authorship is ascribed to Iryan Moftah (1826–86), even though his name does not appear anywhere in the notebook ...
Reconciling Mercy with Justice
This manuscript is a notebook containing the draft of a sermon or essay by Coptic thinker and teacher Iryan Moftah (1826–86) on the theme of the reconciliation of justice with mercy. The author’s notes are in a careful Ruqah script on unlined commercial notebook paper with holes punched for insertion into a binder. The main text is heavily annotated with Biblical citations and textual emendations in the margins. Some pages are missing, as are the last pages of the volume. The author is not named in the text ...
Litanies of the Virgin Mary
This Arabic manuscript contains two works pertaining to the Virgin Mary, who is recognized as the mother of Jesus Christ in both Christian and Muslim scriptures. The first manuscript is a personal prayer to the Virgin, to be recited daily for spiritual benefit. It includes a review of Mary’s place in the life of Jesus as recounted in the New Testament, beginning with the Archangel Gabriel’s announcement of the birth of Jesus and ending with Mary’s presence at the crucifixion. The second manuscript is a litany, or ...
Towards Salvation through Fervent Prayer
This manuscript of devotions attributed to Butrus al-Sadamanti appears to have been copied in the 19th century by an anonymous scribe. The manuscript includes a 40-page introduction to the devotions. The title is not found in the work itself, but is noted on the inside front cover. The binding is small and tight and the text block is generally sound except for the last pages, which are missing. Little is known of the life of the presumed author, named in the incipit as anba (bishop) and qiddis (saint) Butrus al-Sadamanti ...
Treatise on the Craft of Weight Measurement
This work is a treatise on the construction and use of the weighing balance (qabān, also qapān). It brings together geometric, mechanical, and arithmetic knowledge needed to construct and utilize measuring devices for weighing heavy and irregularly-shaped objects. The author’s name is unknown, but excerpts from another work by an already-deceased Shaykh ‘Abd al-Majīd al-Shāmulī al-Maḥallī are quoted in the treatise. The last page of the manuscript contains a sheet of verses that describe the basics of using a weighing balance, in a form that is easy to remember ...
Guide to Operations on Irrational Radicals for Neophytes
This mathematical treatise by Muḥammad b. Abi al-Fatḥ Muḥammad b. al-Sharafī Abi al-Rūḥ ‘Īsā b. Aḥmad al-Ṣūfī al-Shāfi‘ī al-Muqrī, was written in 1491-92 (897 AH). It begins with a "General Introduction," followed by two main parts, with a concluding section on the study of cubes and cube roots. Part I, "Operations on Simple Irrational Radicals," is divided into four chapters. Chapter 1 covers simplification of radicals. Chapters 2, 3, and 4 deal respectively with the multiplication, addition and subtraction, and division of radicals. Part II, on "Operations with Compound ...
Al-Furqānī’s Qur’anic “Duʻā”
This 13-page manuscript is a Muslim mystic duʻā (prayer) attributed to Sayf ibn ʻAlī ibn ʻĀmir al-Furqānī, an Omani Ibadite (also seen as Ibadhite and Ibadi) scholar who is known for his writings on Islamic esotericism. Ibadism (also seen as Ibadhism) is an Islamic denomination that traces its roots to the seventh century, at the time of the Sunni−Shiite schism. It is named after Abdullāh ibn Ibāḍ, one of the founding scholars of the doctrine. Today’s adherents of Ibadism are found primarily in Oman, in addition to other ...
The Clear Guide on the Marriage of the Young
ʻAbd Allāh ibn Ḥumayyid al-Sālimī (circa 1869–circa 1914) was a leading Omani Ibadite (also seen as Ibadhite and Ibadi) scholar and poet, who was born in the town of Al-Ḥoqain in the Rustāq region of the interior of Oman. Ibadism (also seen as Ibadhism) is an Islamic denomination that traces its roots to the seventh century, at the time of the Sunni−Shiite schism. It is named after Abdullāh ibn Ibāḍ, one of the founding scholars of the doctrine. Today’s adherents of Ibadism are found primarily in Oman ...
The Compendium of Faith
Muḥammad ibn Jaʻfar al-Izkiwī was a leading Muslim scholar who lived in about 900. His name, al-Izkiwī, suggests that he came from Izkī, one of the oldest cities and centers of learning in the interior of Oman. Jāmiʻ al-adyān (The compendium of faith), sometimes referred to simply as al-Jāmiʻ (The compendium) or Jāmiʻ Ibn Jaʻfar (Ibn Jaʻfar’s compendium), is his best-known work. Shown here is an 18th-century manuscript containing the first part of Jāmiʻ al-adyān. As the title suggests, the book summarizes a wide range of topics in Islamic ...
Commentary on “Madārij al-Kamāl”
ʻAbd Allāh ibn Ḥumayyid al-Sālimī (circa 1869–circa 1914) was a leading Omani Ibadite (also seen as Ibadhite and Ibadi) scholar and poet, who was born in the town of Al-Ḥoqain in the Rustāq region of the interior of Oman. Ibadism is an Islamic denomination that traces its roots to the seventh century, at the time of the Sunni−Shiite schism. It is named after Abdullāh ibn Ibāḍ, one of the founding scholars of the doctrine. Today’s adherents of Ibadism are found primarily in Oman, in addition to other ...
The Most Truthful Method of Distinguishing the Ibadites from the Kharijites and The Gift from Heaven on the Judgment of Shedding Blood
Sālim ibn Ḥammūd ibn Shāmis al-Siyābī (1908−93) was an Omani scholar, poet, historian, and judge. He was born in Ghāla, in the state of Bawshār in eastern Oman. A self-taught scholar, al-Siyābī memorized the Qur’an at age seven and went on to study Arabic language classics, including Ibn Malik’s Alfiyah, a 1,000-line poem about Arabic grammar rules. Al-Siyābī was also a prolific writer, and was the author of as many as 84 works, according to Sultān ibn Mubārak al-Shaybānī, who categorized al-Siyābī’s body of work ...
The Facilitator of Utility on Medicine and Wisdom
This manuscript copy is a 15th-century work by a Yemeni author, Ibrāhīm ibn ‘Abd al-Raḥmān ibn Abū Bakr al-Azraq, or Azraqī. It is a book of remedies dealing with medicinal uses of seeds, grains, and other foods and their nutritional value. The material is based in part on two earlier works: Shifā’ al-ajsām (The curing of bodies) by Muḥammad ibn Abū al-Ghayth al-Kamarānī, and Kitāb al-raḥmah (The book of mercy) by Ṣubunrī. Included at the end is yet another work, Burʼ al-sāʻah (Speedy recovery), a short treatise by the renowned ...
The Holy Qur'an
This distinctive Qur’an comprises the first six surahs (chapters) of the Muslim Holy Book, starting with al-Fātiḥah (The opening) and ending with al-Anʻām (The cattle). The two beginning pages containing al-Fātiḥah are elaborately decorated, as is usually the case with this surah, first with an outermost frame of numerous, small, olive-green niches, but also with a series of other linear frames in red, white, black, green, and gold. Motifs include twisted metal bars and vines with top and bottom transom-like cartouches, suggesting a door shape, and possibly alluding ...
Milestones of the Divine Revelation
Al-Ḥusayn ibn Masʻūd al-Baghawī (circa 1044−circa 1117), nicknamed muḥyī al-sunnah (Reviver of the Prophet’s traditions), was a Shāfiʻi scholar and Qur’an exegete. He was born, and possibly died, in Bagh or Baghshor, an old town that was located in Khorasan between the ancient cities of Herat (in present-day Afghanistan) and Merv (near present-day Mary, Turkmenistan). Preserved in this manuscript copy is the second and last part of al-Baghawī’s maʻālim al-tanzīl (Milestones of the divine revelation), an exegesis of the Holy Qur’an ...
Dismantling the Essences of “The Most Wondrous of Existences”
This 40-page manuscript, Tahdim al-Arkan min Laysa fi-al-Imkan Abda’ mima Kan (Dismantling the essences of “The most wondrous of existences”), by Ibrāhīm ibn ʻOmar al-Biqāʻī (1406 or 1407−80) concerns a philosophical dispute in the Islamic world over the possibility of the Creator fashioning a more perfect world than the one that exists. This issue had been raised by the renowned philosopher-theologian al-Ghazzali (1058−1111), who answered in the affirmative. In this text, al-Biqāʻī refutes al-Ghazzali, stating that “it is impossible for God’s creation to be more perfect than ...
Commentary on al-Busti’s Poem “To Rise in One’s World is to Decline”
This manuscript was composed by Hasan al-Burini (1555 or 1556−1615 or 1616). It is a commentary on a qasidah (poem) of moral aphorisms by al-Busti entitled “To Rise in One’s World Is to Decline. Al-Burini is best known for his commentary on the mystical poetry of Ibn al-Farid and for his biographical dictionary of Damascus. He is also recognized as a poet, mathematician, and logician, although few of his works in these fields have survived. In this commentary on al-Busti’s poem, he generally follows a pattern of ...
Notes of Those Rooted in Understanding and Verification in the Matter of Hadiths and Their Abrogation
This manuscript is a critique by the 12th-century jurist Abu Faraj ibn al-Jawzi of 21 hadiths, or sayings, of the Prophet Muhammad. A significant issue in the study of hadiths is the verification of the chain of transmission back to the Prophet himself. In this work as well as in others, Ibn al-Jawzi comments on the transmission of sayings and on the  misinterpretation or misclassification of companions or relatives of the Prophet, such as ‘Ali ibn Abi Talib, Ibn ‘Abbas, and Abu Hurayrah. The topics of the hadiths discussed include ...
Collection of Five Tracts on Various Subjects by al-Suyuti
This undated manuscript contains five short essays by the prolific scholar Jalal al-Din al-Suyuti (1445−1505). The longest work in the volume is a 20-page collection of hadiths (sayings attributed to the Prophet Muhammad) pertaining to dreams, visions, and other extraordinary occurrences. The shortest work is a two-page note on al-hamd (praise), its grammar, and usage. Other titles pertain to various grammatical points in the form of questions and answers. The treatises are ordered as follows: 1. Tanwīr al-ḥalak fī imkān ruʼyat al-nabī wa al-malak (Shedding light on the possibility ...
The Path of the Vexed Towards Achievement
This manuscript is a qasidah (poem) of eight pages by Zayn al-Din Sha’ban ibn Muhammad al-Athari (1364−1425) praising the Prophet Muhammad. The poet lists the perfections of the Prophet and his stature above all of God’s creatures. He then proceeds to the miracle of the Isra and Miraj, Muhammad’s night journey to heaven. He addresses the Prophet directly, asking him to “take him by the hand.” He exalts ahl al-bayt (the family of the Prophet) and declares that prayers are “blocked and nugatory” if they do ...
Fundamentals and Rules by Imam al-Nawawi
This short manuscript, Usul wa Dawabit lil-Imam al-Nawawi (Fundamentals and rules by Imam al-Nawawi), by the leading Shafi’i jurist known as al-Nawawi (1233−77), outlines the principles to be applied and the procedures to be used in personal conduct and ritual. The tract is divided into several parts. The first defines the limits of human action and argues against the “exaggerations” of the Mu’tazalite school of philosophy and its deviance from text-based orthodoxy. The work then covers rules for everyday living, including business transactions, marriage contracts, and gender ...
Curiosity Abated by Wonders of Old Related
This manuscript, Mushtaha al-‘Uqul fi Muntaha al-Nuqul (Curiosity abated by wonders of old related), is a list of extraordinary facts, or marvels, compiled by al-Suyuti (1445−1505), one of the most prolific Muslim authors of late medieval times. The facts concern religion and history. The first entries cover the wondrous size and power of angels. These are followed by entries on such disparate topics as a census of Baghdad, the size and expense of the Umayyad army, the feats of learning and preaching of early Muslim scholars, and short ...
A Pleasing Supplement to the Excellent Coverage Contained in the Essay “The Intellectual Hearth and Awakener of the Drowsy”
This manuscript, Tadhyil latif bi-dhikr masa’il hisan min risalah “Mawqid al-idhhan wa mawqiz al-wasnan” (A pleasing supplement to the excellent coverage contained in the essay “The intellectual hearth and awakener of the drowsy”), by an unknown author is a commentary on, or supplement to, a short grammatical treatise by the famous scholar Ibn Hisham al-Ansari (1309−60). The text about which this commentary is written, Mawqad al-Izhan (The intellectual hearth), treats of difficult points of Arabic grammar. Ibn Hisham was not a widely travelled person, having made only two ...
Poem
This manuscript is an undated poem by ‘Ali ibn ‘Abd al-Haqq al-Qusi (1788−1877). The poem is a qasidah (lyric poem). The author was from al-Qus, a town in Upper Egypt. He studied there and at al-Azhar in Cairo. After early travels, he settled in Asyut, a town on the Nile approximately 320 kilometers south of Cairo, where he taught for the rest of his life. His known writings include works of religion and astronomy. This qasidah, of which an autograph copy is held in the library of King Saud ...
Selections from al-Bukhari’s Work, with Commentary on its Unusual Sections
This two-volume manuscript is an abridgement of the hadiths of the Prophet Muhammad, as set down by al-Bukhari (810−70), made by Ahmad ibn ‘Umar ibn Ibrahim Al-Qurtubi (1182−1258). The first volume is incomplete, lacking both title inscription and colophon. The author’s approach is to select and comment on certain hadiths from al-Bukhari’s canonical collection al-Sahih (The genuine), emphasizing unusual interpretations that may have grown up around each quotation. Selections are grouped into topics of faith and practice, such as fasting, zakat (alms giving), pilgrimage, peacemaking, and ...
Correction of “The Method,” i.e., “Minhaj al-talibin” by al-Nawawi
This manuscript comprises five volumes of a six-volume work (volume two is missing) on Islamic law. It is a practical manual for judges of the Shafi’i legal tradition. It offers principles and precedents, with few of the linguistic and other digressions often found in legal writing. The work covers many topics including treatment of prisoners of war, alcoholic drinks, and chess. The manuscript is ascribed to jurist ‘Umar ibn Raslan al-Bulqini (1324−1403), but it may have been written by another of the several scholars of his family, there ...
Fragment of a Treatise on “In the Name of God, the Compassionate, the Merciful”
This manuscript is a 40-page portion of a work on the pious ejaculation “bi-ism Allah al-Rahman al-Rahim” (“In the Name of God, the Compassionate, the Merciful”) formally referred to as bismillah or basmalah. The manuscript contains extensive hashiyah (marginal annotation) by an unknown author on the anonymous sharh (commentary) on a larger untitled work also by an unknown author. To intone the bismillah is for the Muslim more than simply to remember God’s name. The bismillah is argued by some classical commentators to be an integral part of the ...
Commentary on Witnesses: Ibn ‘Aqil’s Commentary on “al-Alfiyah” of Ibn Malik
This manuscript is a copy of the commentary by Ibn ‘Aqil (circa 1294–1367) on Ibn Malik’s famous al-Alfiyah, a 1,000-line poem on the principles of Arabic grammar. Both al-Alfiyah and the commentary are standard texts in the traditional Islamic curriculum. The title of the commentary, “Witnesses,” refers to the search by scholars for ancient and dependable shawahid (witnesses) on whom to rely for authentication of the grammar and lexicon of Arabic. Ibn Malik (died 1274) intended his poem as a teaching tool rather than a work of ...
Treatise and Notes on Prayers
This manuscript treats prayers used universally by Muslims. The first section covers al-hamdu lil-Allah, recited on many occasions when recalling God’s grace for some benefaction, such as safe arrival from a journey. The phrase literally means “Praise be to God,” and is used in various forms by people of all faiths. After discussing meaning and usage in light of grammarians Sibawayh and Khalil ibn Ahmad, eighth-century pioneers of Arabic linguistics, the author distinguishes between “proper” use and everyday speech. The work includes discussion of mutaradifat (synonyms) of praise, such ...